What was I created for? What is the purpose of the Church? The answer to both questions is the same; we are made to worship. Check out our video that begins a new series on the practical theology of worship.
The Growth Gospel
There is no place nor social context in which the gospel of Jesus Christ is not true. From East to West, from the highest height to the deepest depth, there is no place where the Gospel is not good news. When the Lord commissioned His church to take that good news to the nations, He knew this to be true and permitted no artificial boundaries:
“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the father and of the son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Matthew 28:18-20
This is good news for us at home among our local church family and our neighbors, and it’s also good news for us in our missional efforts in the neighborhood andd abroad. The good news of the mercy and love of God as seen in the sacrifice and resurrection of His Son remains consistent for every human being. None is excluded, no one is separated from the promise, no sin is too great, no reprobation too deep that cannot be forgiven in the atonement of Christ.
“For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him, for, “everyone who calls on the name of the Lord will be saved.” Romans 10:12–13
Truth demands action on our part. Our commission is not just to maintain the base camp, to keep the campfire stoked. We have trusted in the gospel and know the blessing of forgiveness and our restored relationship with God. Considering this, we must be carriers of the gospel so that others can experience the same relief and the same blessing. What was true of the gospel in the first century is true today, perhaps even more so, given the multitude of communication channels and the ability to put ourselves within the borders of all nations.
All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth. Colossians 1:6
Plant a seed, trust in the power of the spirit to water and nurture it and pray for the gospel to grow.
Good News | Hopelessness Defeated
Varying degrees of hopelessness are an accepted part of life in our world. Better stated, hopelessness has marked life since the moment that rebellion against God entered the mortal plane. Hope requires a foundation, and when it is vested in the ever shifting, rapidly changing, only marginally trustworthy structures of the human world, that foundation can crumble in an instant. Claiming hope while secretly wondering when the ground beneath our feet will give way is no hope at all.
True hope is found in the one thing that never changes; true hope is found in the promises and assurances of God. Through the prophet Malachi, God gives hope to the descendants of Jacob saying “I the Lord do not change. So you, O descendants of Jacob, are not destroyed.” (Mal 3:6) God gave similar assurance in the midst of the words of doom that the prophet Isaiah was charged with proclaiming, God gives this hopeful reminder about the proper placement of hope, “The grass withers and the flowers fall, but the word of our God stands forever.” (Isa 40:8)
The Savior Jesus Christ, Son of Man and second member of the Trinity, never changes. Jesus Christ is the same yesterday and today and forever. (Heb 13:8) Faith in Christ results in an unchanging hope. This is a hope that may be buffeted by the challenges and trials of life but whose roots driven deep in the rock allow it to bend like a reed and not be broken. This is a hope that may be challenged by the many worldviews that swirl about but are ultimately found wanting. Hope rooted in Jesus is hope that will carry you through the worst storm, shine light in your darkest hour and can be counted on when all else inevitably fails.
The gospel of the life, sacrificial death and the glorious resurrection of Jesus Christ fuels the hope of all those who put their faith in this good news of God’s love through His Son. God’s eternal promises from the seconds after the hope-stealing rebellion in the garden come to fruition in the Savior and remain, unchanging, into eternity. The deeper the good news settles in our soul, the greater our hope. The more the good news defines our lives, the greater our hope.
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. An I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God. (Eph 3:16-19)
Fitted with the Gospel of Peace
The apostle Paul describes the tools of spiritual warfare in the new covenant world, naming it the Armor of God in the final chapter of Ephesians. In verse 15 we encounter a phrase unique in the Bible when he speaks of feet fitted with readiness, the readiness coming from “the gospel of peace”, a phrase found only here in the Greek New Testament. Paul gives this command as the foundation of our spiritual armor, steadying our life as each of the component parts works together.
This imagery echoes back to the messenger of peace prophesied in Isaiah 52: How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation”. Though barefoot, this messenger carried the ‘good news’ of peace to those in exile that restoration would be on the way, that their long bondage would be ending. He shouts a message from the mountaintops that peace had been made with the King, enmity had ended. For the reader [hearer] of Paul’s epistle, this imagery could not be missed and was, in fact, amplified by the Apostle’s magisterial writing in Romans.
“For if, when we were god’s enemies, we were reconciled to him though the death of his Son, how much more, having been reconciled, shall we be saved though his life!” Romans 5:10
“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.” Romans 8:1
Those set free by Christ know this peace. The Gospel brought this peace and emboldens the peacemakers. The good news sent from the King to the exiles brought hope and in Jesus, the message came to life. As believers have embraced the message, they have surrendered their sovereignty to the true Sovereign. The announcement of the treaty that followed the Lord’s sacrifice gave definition to peace. Knowing, truly knowing, the peace that comes of the gospel propels the freed soul to share this good news with others. We want those around us to know the same freedom, to enjoy the same peace.
The blessing that comes of the gospel of peace is likewise twofold. We are blessed in salvation and in knowing the peace with God that the forgiveness of sins provides. Blessings are also inherent in the calling to proclaim the good news of peace. To be entrusted with such a precious task and message is to feel the love of God, to know the trust of the King.
“How beautiful on the mountains are the feet of those who bring good news…” Isaiah 52:7
Gospel Blessing | The Gospel Saves
“The time has come” With this announcement, Jesus proclaimed that the single most radical shift in all of history had begun. The plan that God had made for the salvation of His beloved creatures and the redemption of His world was entering the final phase, one that would lead the Savior from Galilee to Cavalry. His announcement was earthshaking, “The kingdom of God is near. Repent and believe the good news!”
As Mark states in the first verse of his gospel, the good news is about Jesus Christ, the son of God. But the good news is also Jesus Christ, the son of God. The rightful king had come, bringing the kingdom of God near to His creatures in the incarnate form of Jesus. Repent, Jesus says, and believe this incredible news; turn back to God, turn back to home and be blessed by this act of your loving Father.
The gospel is more than an idea, it is a divine force. Among its countless blessings is the power to salvation (Rom 1:16). St. Paul repeats this idea in the first letter that he wrote to the church at Corinth. In that letter he dealt with several disturbing issues that had come to cause weakness in the church and required correction. Having dealt with those issues, rebuking in some cases and gently correcting and others, Paul reminds them of their common foundation, their unity in the gospel. He reminds them that all believers share one common truth; each was saved by the gospel of Jesus crucified and risen again:
“Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you.” (1 Corinthians 15:1 – 2)
The power of the gospel is inherent in its content. God in Christ died to pay the penalty due sinful man. Penalty paid, life is restored as Jesus demonstrates his mastery over the grave, removing for all believers the sting of death. And none of this is left to conjecture: three days hence Jesus rose from the tomb appearing to those with eyes to see. All good news, all gospel, but also a call to action.
The gospel calls us to pause and consider the great sacrifice made on our behalf, our undeserving behalf. Because Jesus endured this, because God planned this, because you are hearing this good news the invitation to turn back toward God – to repent – is seen in a whole new light. No longer is it just one man calling another to change their behavior. It is an invitation to turn back toward home, to turn back toward the life that you were created for, to turn back to the one who sacrificially loves you. This is the gospel. This is the gospel that saves.
Gospel Blessing: The Gospel Calls Us
“…God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” 2 Thessalonians 2:13-14
Our calling as Christians from death to life is a blessing of the gospel. We would know no hope and remain in rebellion with God without the gracious intervention of the Holy Spirit of Christ moving us to respond to the good news. So oppressed by the deleterious effects of sin in our lives are we that only the divine Gospel power has the ability to break us free (1 Cor 2:14). The Bible bears witness to the Lord’s own invitation to salvation, the message often falling on spiritually deaf ears.
“…Our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.” 1 Thessalonians 1:5
The blessing of calling overcomes our inability to respond. The gospel message is proclaimed verbally, inviting the listener to repent of their sin and be saved. This sin, however, blinds and deafens us. The louder sound that convinces us that we are not that bad and certainly worthy of heaven prevents us from hearing and responding to the humility of repentance. Our eyes are blinded by the self-idolatry of our independence, not needing or wanting the Creator to be involved in our existence.
“No one can come to me unless the Father who sent me draws them.” (John 6:44)
Recognizing our helplessness, God mercifully goes beyond the general, external call and calls us. In His time and way, God effectually calls us internally to respond (1 Co 1:9). The Holy Spirit gently sharpens the vision and hearing of the stubborn soul, turning the heart back toward God. The Gospel invitation suddenly reverberates with hope. The formerly blind eyes can see gift before them. Ears that were deaf can hear the gentle voice of God inviting the soul to come and relinquish one’s burden and be saved.
What a blessing!
Judgment and The Gospel
In the magisterial book of Romans, the apostle Paul lays out the good news of salvation. He methodically proceeds in presenting this doctrine from our natural state of rebellion to the hope of reconciliation in Jesus Christ and on to what this means for all of humanity. The arguments are complex, but accessible when approached passage by passage. For example, he speaks of the coming judgment to Jewish readers in Rome:
For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) This will take place on the day when God will judge men’s secrets through Jesus Christ, as my gospel declares. (Romans 2: 13 – 16)
When we work to unravel this challenging bit of Scripture, we’re caught off guard by the last line in which the apostle associates the day of God’s wrath being exercised in the fullness of its fury with the good news. How in the world is this good news? The answer, of course, is grace. When the Christian stands before their Lord on that day of judgment barren of all works, we have confidence in grace. It is the condition of our hearts that will be judged, and it is the humbled acceptance of the righteousness of Christ that determines this state. As the apostle restates this good news later in his letter to the church at Philippi, his hope is “be[ing] found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ — the righteousness that comes from God and is by faith.” (Phil 3:9)
Tim Keller says this, “… God’s just judgment is fundamental to his declaration about God’s son. Without judgment, salvation has no meaning. Without the reality of God’s present and future wrath, the cross is emptied of its glory.” Oh! how this expands our meditation. Not only is the day of judgment good news because we have, in Christ, no fear, but the horror of the cross is gospel as well. That God placed the fullness of my sin on the shoulders of his Beloved Son rather than my own, that is unimaginable good news. I stand before the Judge in full confidence knowing that my Savior -actually the Judge Himself!– has taken the penalty that belongs to me as his own.
Judgment for the Christian is good news as we already know the outcome. Our gratitude and humility for the atonement of our sin should be reflected in the effort that we devote to sharing this gospel truth with others.
Book Review: The Unsaved Christian by Dean Inserra
A Mission Field Nobody Wants to Engage
The presence of the unsaved thinking of themselves as Christians has been a reality forever. In the gospel of Matthew, Jesus himself warns against putting stock in a false conversion saying, “not everyone who says to me, Lord, Lord will enter the kingdom of heaven.” Jesus says it, but the state of the modern church is often resistant to hearing and heeding the admonishment. As author Inserra relates, cultural Christianity has embedded itself deeply in the Church, its comforting lack of accountability enveloping people in a warm embrace of false belief.
Inserra structures is excellent book along the lines of a missionary guide for an unreached people group. The interaction that he shares at the beginning of the book with his seminary classmate sets a challenging tone. While Pastor Inserra looked at his brother’s assignment to Northern California as an incredible challenge (the land of proud unbelief), his brother turned the table to warn him against the assumptions that came with an assignment to the Bible Belt. This bracing moment is when he began to really examine the reality of faith amongst those who proclaimed a belief in Christ as a part of their everyday life. Examination proved that this belief was anecdotal in some cases, cultural in most of them and simply a part of being a citizen of the South for many. The chapters of the book that follow the analysis give the reader excellent study points for ways in which to approach each of these groups and more.
“Unsaved” is a quick read but not shallow. As someone involved in ministry, I can see a face to go along with each of the belief types that he describes. This personalization gives the reader the opportunity to think through the conversation that you want to have in the way that you want to approach that person. It didn’t begin the book with high hopes because I thought it was simply stating the obvious, but Inserra has performed a valuable service for Christ’s church, saying the hard things that need to be said in love.
The Gospel is Grace
The Gospel of IS Grace
“From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.” John 1:16 – 18
The Gospel is sometimes referred to as the gospel of grace. There is a tremendous amount of truth in that label, but it can also lead to a diminishing of the fullness of the gospel. Our elementary school grammar lessons taught us that a preposition connects a modifying word, an adjective or adverb, to a noun. The purpose of this construct is to give the reader or listener a more detailed definition of that down. This is why it is so important to be cautious in selecting those words that we attach to gospel. The Good News needs no modification. That God, in his great mercy, intervened in history to reconcile humankind to himself is the greatest news that one could ever receive. That this invitation to reconciliation is addressed to everyone takes your breath away.
“Whoever believes in the Son has eternal life…” John 3:36
The Gospel is power; power to save, power to regenerate, power to make holy that which is unholy. (Rom 1:16-17). The Gospel is not just words or an idea or a theological concept, the Gospel is divine power. It is the incarnation of God’s grace, it is alive and growing. The apostle Paul writes to the church at Colosse, “all over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth.” (Colossians 1:6)
“He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Matthew 6:45
The grace of God is made manifest in his benevolent care for his creation, despite the fact that it has rebelled against Him. The result of this common grace should be the universal recognition that God is present and active in the world. It should result in gratitude as God demonstrates his goodness to all but the rebellious mind is devoted to denying these truths by any means possible.
“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16
Our greatest need has been addressed in the Gospel. Salvation comes by grace; salvation comes by the power of the gospel. The Gospel is God’s merciful grace embodied. The Gospel IS grace.
Gospel By Faith
The good news, the gospel of Jesus Christ, is anchored in faith. This is incredible news for many reasons, not the least of which is that it removes the giving or receiving of this gift of grace from our hands. The apostle Paul speaks about the result of the good news, the power of the gospel and our utter dependence on God for its application; “for it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God — not by works, so that no one can boast.” (Ephesians 2:8 – 9) We must hear the good news in faith, respond to the gospel in faith and continue to believe in faith for the gift of salvation to have its effect on our life.
It is good news that the gospel of Jesus Christ is anchored in faith. This means that on our part we take no action that we can claim as our own. This means that nothing on our part is worthy of note. We hear and respond to the gospel of Jesus by faith alone. This means that
- we do no preparation to make ourselves worthy of the gospel
- there are no works that we perform their worthy of the good news of Jesus
- there is no ritual that we must perfect and perform for the gospel to have its effect
- there will be no wondering on our part whether we have done enough, or done anything properly for the good news to be good news
In the midst of the magnificent “Hall of Fame of Faith”, the author of Hebrews cements this good news:
“(And) without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)
What sets this chapter apart is that the heroes of faith listed all exercise that faith before the gospel of Jesus Christ was realized in full. Their faith was rooted in the promise of the care and the mercy and the benevolence of God, all of these fully realized in the gospel: that Jesus Christ, God incarnate came into the world of man, lived and gave his life as the atonement for sin for those highlighted in Hebrews, those in our day and those who will come after us until that glorious day when Jesus returns again.
The good news, the gospel of Jesus Christ, is anchored in faith. We believe the incredible news that God has dealt with our greatest problem – our separation from him by sin – in Jesus. We believe in the full sufficiency of the Lord’s sacrifice to atone from our sin, no matter its degree. We believe that on that earth-shaking Sunday morning the Lord rose and lives again, continuing to this day his ministry of intercession and care for those who have placed their faith in this good news. We believe and keep on believing.