The Gospel of IS Grace
“From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.” John 1:16 – 18
The Gospel is sometimes referred to as the gospel of grace. There is a tremendous amount of truth in that label, but it can also lead to a diminishing of the fullness of the gospel. Our elementary school grammar lessons taught us that a preposition connects a modifying word, an adjective or adverb, to a noun. The purpose of this construct is to give the reader or listener a more detailed definition of that down. This is why it is so important to be cautious in selecting those words that we attach to gospel. The Good News needs no modification. That God, in his great mercy, intervened in history to reconcile humankind to himself is the greatest news that one could ever receive. That this invitation to reconciliation is addressed to everyone takes your breath away.
“Whoever believes in the Son has eternal life…” John 3:36
The Gospel is power; power to save, power to regenerate, power to make holy that which is unholy. (Rom 1:16-17). The Gospel is not just words or an idea or a theological concept, the Gospel is divine power. It is the incarnation of God’s grace, it is alive and growing. The apostle Paul writes to the church at Colosse, “all over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth.” (Colossians 1:6)
“He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Matthew 6:45
The grace of God is made manifest in his benevolent care for his creation, despite the fact that it has rebelled against Him. The result of this common grace should be the universal recognition that God is present and active in the world. It should result in gratitude as God demonstrates his goodness to all but the rebellious mind is devoted to denying these truths by any means possible.
“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16
Our greatest need has been addressed in the Gospel. Salvation comes by grace; salvation comes by the power of the gospel. The Gospel is God’s merciful grace embodied. The Gospel IS grace.
The good news, the gospel of Jesus Christ, is anchored in faith. This is incredible news for many reasons, not the least of which is that it removes the giving or receiving of this gift of grace from our hands. The apostle Paul speaks about the result of the good news, the power of the gospel and our utter dependence on God for its application; “for it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God — not by works, so that no one can boast.” (Ephesians 2:8 – 9) We must hear the good news in faith, respond to the gospel in faith and continue to believe in faith for the gift of salvation to have its effect on our life.
It is good news that the gospel of Jesus Christ is anchored in faith. This means that on our part we take no action that we can claim as our own. This means that nothing on our part is worthy of note. We hear and respond to the gospel of Jesus by faith alone. This means that
- we do no preparation to make ourselves worthy of the gospel
- there are no works that we perform their worthy of the good news of Jesus
- there is no ritual that we must perfect and perform for the gospel to have its effect
- there will be no wondering on our part whether we have done enough, or done anything properly for the good news to be good news
In the midst of the magnificent “Hall of Fame of Faith”, the author of Hebrews cements this good news:
“(And) without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)
What sets this chapter apart is that the heroes of faith listed all exercise that faith before the gospel of Jesus Christ was realized in full. Their faith was rooted in the promise of the care and the mercy and the benevolence of God, all of these fully realized in the gospel: that Jesus Christ, God incarnate came into the world of man, lived and gave his life as the atonement for sin for those highlighted in Hebrews, those in our day and those who will come after us until that glorious day when Jesus returns again.
The good news, the gospel of Jesus Christ, is anchored in faith. We believe the incredible news that God has dealt with our greatest problem – our separation from him by sin – in Jesus. We believe in the full sufficiency of the Lord’s sacrifice to atone from our sin, no matter its degree. We believe that on that earth-shaking Sunday morning the Lord rose and lives again, continuing to this day his ministry of intercession and care for those who have placed their faith in this good news. We believe and keep on believing.
Pastor Wilson turns the Church’s attention to the much quoted but less applied New Testament epistle of Titus and its core message. The Spirit inspired the author of that letter to not only leave his worker Titus on the Greek island of Crete to organize the Christians there, but gave the principles by which he was to do so as well. Using as his objective that the Church be the city on a hill that Jesus describes in the Sermon on the Mount, Wilson leads the reader through the points of Paul’s letter and helps us to understand how his marching orders for Titus apply to the Church today.
For such a brief book the value is immense. Wilson expertly exegetes the equally brief letter and helps the reader to see the big idea in each of the passages. ‘Zealous’ is not a gnostic promise (Jabez et al.) of discovering some new hidden secret, but rather, it is an eminently practical look at the principles that Paul gave to Titus that address many of the shortcomings of the Church in our age. Three that are discussed in the book are the poor level of discipleship, the chasm of credibility (that is, the difference between what we say and what we do) and the effect that these have on how we apprehend the missional opportunity ahead of us.
Read ‘Zealous’ with your bible close by. It is likely you have read Titus multiple times (if you are picking up a books such as this) but much of that reading has been focused in the Eldership requirements. Wilson deftly leads the reader to see that Titus contains so much more practical application for the Church beyond those instructions. For example, Wilson stops us in a passage often seen as preamble, Paul’s greeting in 1:1-4 to point out the importance of preaching and the power of the gospel. The gospel is both the content and the power of preaching something that can be missing in today’s environment of therapeutic deism. A city on hill is not built on the pillars of making people feel better where it teeters and shifts with every new personal demand. It is founded on the unchanging glory of the gospel of Jesus Christ.
The only disappointment I had with the book was that it was over so quickly. The more I think about it though, the length of the book is exactly right given the brevity of the profound instruction in its source. I have a new hunger to dig into Titus and preach it in the future. In the meantime, the study guide included at the back of the book is a bonus for church leaders seeking to present their people as salt and light in the world. Buy this, read this and read it again.
“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes…” Romans 1:16
The gospel that the Apostle spoke of is good news, stupendously good news. God had intervened in history, entering personally into the morass of human rebellion against Him and making a way out, a way to be freed from the entanglements that drew them to destruction. Jesus Christ entered the world in purity, lived a life of perfect holiness and died as the sacrifice for the sins of the world. His death atoned for all sin. When Jesus was then resurrected on that third day, He demonstrated indisputably that He had overcome death and broken the entrapping bonds of sin. The long-awaited promises to Israel were fulfilled and the blessing of God extended to all who would believe that Jesus was their only avenue of freedom from the bondage of the Fall.
That is fabulously good news. “How beautiful are the feet of those who bring good news!” Romans 10:15
The Apostle quoted the prophet Isaiah in this assuring statement. The prophet communicated to God’s people Israel that their exile would end, that they would be released from their captivity in Babylon, that freedom was imminent. Good news to be sure, fantastic even. Except, the power sin remained and, while physically freed, people were still held in its vise-like grip. Better news was still to come.
The better news is Jesus. Jesus, the savior who died for the “sins of the whole world” 1 John 2:2. The amazing news is Jesus who overcame death and its sting (1 Corinthians 15:55-57) and gives all who will believe that victory. Jesus not only makes the way of atonement, He shepherds believers along the path of life (Hebrews 7:25) until they are rejoined with God in perfect communion.
This is good news. This is the gospel.