Longing for Revival

I passionately believe in the possibility of renewal in the church, particularly the legacy church where the devotion to the Missio Dei has grown cold in favor of comfort and familiarity. I believe that the best way, but not the only, for revival to come to the church is through a return to first principles, a devotion to prayer and worship.

As a matter of regular meditation, I consider the list of things I believe:

  • The eternal God of the Bible created, sustains, and has a purpose for the universe and my life within it
  • Jesus gave His life to atone for the sins of the world (Mark 10:45) and by vesting belief in Him, people are saved (1 Corinthians 1:21)
  • The Holy Spirit of Christ miraculously indwells redeemed people (1 Corinthians 6:19)
  • The Colorado Rockies will win the World Series (someday, no scripture reference)
  • Many churches need and can have revival

I passionately believe in the possibility of renewal in the church, particularly the legacy church where the devotion to the Missio Dei has grown cold in favor of comfort and familiarity. I believe that the best way, but not the only, for revival to come to the church is through a return to first principles, a devotion to prayer and worship. A renewed sense of the mission of disciple-making results from the first sparks of spiritual life that ignite, giving evidence to my belief. I believe these things are Scripture honoring and God glorifying.

There are doubtless many reasons that churches fall into decline, some beyond their control. As we talk about revival, it’s important to distinguish between spiritual and material poverty as a contributing factor. Geographic factors and demographic shifts can be the reasons that churches find themselves in material decline, making closure a choice that has to be made. We can identify numerous other external factors as reasons for the death of a church, and we need to be clear-eyed in assessing these realities. Conversely, spiritual decline has but a single source, the dimming of the passion of the members of a body for the gospel mission. Jesus spoke of this as forsaking “your first love” (Revelation 2:4).

While external factors may be beyond the control of a local church, the spiritual fire they exhibit is not. I believe that the Lord’s promise to be with His Church always (Matthew 28:20) assures us that any spiritual spark can be fanned into a roaring flame through His power. What does it require? I believe this inferno lies at the juncture of a return to heartfelt worship and the restoration of the Church as a house of prayer. Does this guarantee revival? Perhaps not, but it ensures that any ministry that emanates from a church is glorifying to God.

Do I Really Want to Know?

Do I Really Want to Know?

#showyourmarble

Publicly, we almost always encourage others to “tell us the truth.” What we are trying to promote is our open mind and the willingness to be confronted by those things that others see in us. We say that we welcome the truth even if unpleasant.

Until the truth is actually unpleasant. And hurts our feelings because it hits a little bit close to home. And causes us to rethink our open-mind policy.

Though there is a certain ease in maintaining surface level relationships, conversations and social networks, it turns into a kind of prison. Jesus spoke bluntly to those who did not want to hear the truth in John 8:31-32 where he says “If you hold to my teaching, you are really my disciples. Then you will know the truth and the truth will set you free.” When we no longer have to hide the things co-habiting our souls we are truly set free. When someone speaks the truth to us—however unpleasant— and it is the key to opening the cell door, they have done us one of the great benevolent acts that can be done. They have loved us.

20170131_080848Will you as a disciple encourage the same searching and revelation on the part of God? Are you willing to let the Holy Spirit root around in your soul, opening boxes and nudging aside secret compartments so that he can bring the truth to the surface? No matter how uncomfortable and even painful it might be? In the psalmists words, inviting God to reveal our myriad hidden secrets is the key to freedom. We’re unable to walk the narrow path unguided and in the dark. We must have one who has gone this way before to lead us and show us where the stepping stones are. We need to the lamp of God’s Word to bathe the path in light.

Even if what he digs up is unpleasant. Even if our feelings are hurt because the things we believed to be hidden are suddenly brought to light.

Because ultimately, life with God is better than life without God. Because life with our rough edges revealed is better than a life consumed with masking and hiding them.

Will you invite God to search you and know your heart?

 

Idaho 2017

Warren Rachele

Six Things God Knows About YOU

ValueSparrow

And He Wants You to Know He Knows…

Christians will rightly spend time coming to know the attributes and Word of God in order to “know” Him better. To develop a relationship with God is to know what he has revealed about himself and come to see how those attributes affect one’s life. There is also a symmetry to relationship and it increases in depth and meaning when we contemplate those things that God knows about us. Not only does God know these things about us,He he also wants us to know that He is mindful of His people in this way.

ONE: He knows how you’re put together. You are not just a random assembly of cells. You are a vessel so unique and valuable that God imprints his image upon you. This is not a licensing deal; God has elected to take an active role in the knitting together of those who will bear the divine image (Ps 139:13; Jer 1:5)

TWO: Because of his intimate involvement in shaping the vessel of his image, the Potter also knows your heart and mind. He knows you to the depth of your personality and soul. He knows what makes you tick and what ticks you off. (Jer 17; 1 Kg 8:39)

THREE: Every corner of your heart is familiar territory to God and there are no shadows obscuring any feeling from His gaze. He knows your joys and triumphs as well as your hurts and troubles and He cares about both. (Ps 56:6; Ps 103:13)

FOUR: God knows your needs even before you can find the words to declare them. This might be a challenge to understand sometimes because, as people, we often are more aware of our surface desires than we are of our deepest needs. God does not struggle with that differentiation and wants to help us to recognize what our deepest and most fundamental needs are. (Mt 6:8)

FIVE: The irreplaceable image of God baked into every human being creates within them a desire to be reunited with the creator. In other words, God knows that you want to know him even before you become aware of that desire. In this knowledge God has commissioned his Spirit to be about the work of heightening awareness and creating opportunity for this reunification to occur. (Eph 1:17-19; John 17:3)

SIX: Your name summarizes the essence of who you are as God demonstrated to Moses with the thunderous “I Am” and God knows your name. You are not a chance occurrence, but rather, an infinitely valuable creation, known and treasured by God. (Is 43:1)

IN ALL THINGS GOD WORKS FOR THE GOOD OF THOSE WHO LOVE HIM : CHARLESTON EDITION

So where was God at work for those who love Him when the shooter in Charleston entered His house and began making martyrs with a pistol?

3946694948_b2c5461444_o

In the title you likely recognized a very familiar passage from Romans often ripped from its context and applied to different life situations indiscriminately. When that happens the meaning of the verse in the larger passage becomes muddled, and even lost. The idea of God working all things for good can adopt a diminished connotation, taking on the secular definition of good — a positive, pleasing outcome.

So where was God at work for those who love Him when the shooter in Charleston entered His house and began making martyrs with a pistol?

The answer requires that you travel back months and years in the faithful journey of the pastor and the disciples of the church who were mindful of preparing their hearts and souls for an event that they never imagined would be visited upon their church. They took seriously what the Lord taught in the Beatitudes and shaped their souls with his command to love your neighbor as yourself. They knew the necessity of recognizing the heart as the wellspring of life and were diligent in prayer and study to strengthen in shape that heart.

The good that God had worked in his people in the AME Church in Charleston was seen almost immediately in the aftermath of the shooting. A feverish news media descended on the crime scene looking high and low for someone who would shout words of racial division or a demand for the scalp of the shooter. Disappointed, all they received from the remaining members of the church were Christ-like words of forgiveness and love for the young man who had made such life shattering decision.

This is a challenge to understand until we grasp what Paul is saying in this verse in its context. The good that God works for is those things that increasingly conform us to the likeness of our Savior. It may be positive things and it may be life-changing events. Both stretch and test our souls in different ways giving the Holy Spirit ample opportunity to shape and mold us into the people that our Father intends us to be.

People whose first impulse is to love and forgive when hateful revenge seems to be the most appealing course.

image by Ken Wilcox

The Glory of God in the Cross

image

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John 1:14

A series of preceding posts looked at the work accomplished by the Savior on the Cross. Each focused on the salvific work and the categories of understanding that theologians have applied: propitiation, redemption, justification and reconciliation. Limiting our descriptive language to this taxonomy leaves us questioning; we see what God accomplishes on the Cross but we are deficit in hearing the complete message that He wants to communicate via this moment in history.

The first revelatory facet that we note is God’s glory revealed in the Cross. The same glory that filled the Temple in Old Testament revelation is also seen in Jesus, who dwelled among us for a little while (Jn 1:14). In addition to satisfying God’s righteousness requirements, in fulfilling His demands for justice, Jesus proclaims how the Father’s glory is seen in his humiliation and sacrifice (John 17:1). As Stott points out “the glory that radiates from the cross is that same combination of divine qualities which God revealed to Moses as mercy and justice, and which we have seen in the Word made flesh as ‘grace and truth (Ex 34:6).”

Grace and peace to you…

image claudio.ar

Of Pastors, Private Jets and Being a Watchman

imageI flew in to our prayer meeting this morning on my private jet. A car service whisked me from the airport to the doors of the sanctuary at 5:55, just in time to hear the first notes of the hymns that were raised by the choir before setting the day’s prayer concerns before the congregation. Two hours later I rose from my kneeling position, noting that I was the first to leave of the hundreds of souls gathered, convicting me all over again of my accountability for the spiritual welfare of those God has brought me to shepherd.

Okay, that wasn’t my reality, but it might have been some pastor’s morning!

The truth is I drove my 12 year old creaky pickup truck to the church, arriving at 5:30 to turn on the lights, open the doors and start the computer and projector to display the concerns of the church for the gathered. I don’t do this for my glory or to be noted as a servant. I do it out of love for my God and my church. (We, your pastor included, don’t do this for our glory or to be noticed. We do it out of love for God and Church.) We do what we do out of love for you.

imageThe book of Ezekiel can be a tough read, but it can be a convicting read as well. Turn to chapter 33 and read it with your pastor in mind. He is called to be the Watchman, accountable to God for your spiritual welfare. God has called him or her to warn you of the roaming lion or the sweeping sword.

But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood.  (vv 33:6)

Few pastors who take passages like this seriously would do what they do, giving sacrificially of their lives for you in return for 30 pieces of lucre. One need only turn the page to the next chapter to see a warning against taking on the role of spiritual shepherd strictly for material gain or personal status. As the prophet records:

This is what the Sovereign Lord says: Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock? (vv 34:2b)

Pastoring with love and humility, I wish you grace and peace.

Psalm 107–Do Tell

image

Let the redeemed of the Lord tell their story – those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. (Ps 107:2-3)

The culture that we have developed within the Church puts an emphasis on the shiny, clean you. Reborn, redeemed? Give effusive thanks for that, Christian!

Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind for he satisfies the thirsty and fills the hungry with good things. (vv8-9)

The psalmist reminds us, however, of the value of recounting the journey prior to redemption. Others benefit directly and indirectly from the journey, from seeing the hills and valleys overcome. They gain a deeper perspective on redemption when they see sin beaten, sin removed, sin forgiven and washed clean. The psalmist tells of the wandering, the failure, the enslavement, the loss and greed—all forgotten by Yahweh in an instant when His people focused their devotion on Him.

Let the one who is wise heed these things and ponder the loving deeds of the Lord. (v43)

Grace and peace to you.

image Lewis & Clark College

Learning to Kneel-One

Come, let us bow down in worship, let us kneel before the Lord our Maker;*

imageIf you have ever paddled the quiet waters of a remote lake, gently placing the blades into the water so as not to churn the stillness around you…

If you have ever chanced upon the grandeur of a mountain vista or a verdant valley or the deep crimson of a desert sunset and found yourself quietly absorbing the beauty…

If you have ever held a newborn, warm and taking his first few breaths, and had no words to utter…

… you are familiar with the feelings that overtake you as you truly enter the presence of the Living God.

Many a sanctuary this coming Sunday will be filled, not with awful, prayerful silence overwhelmed by the presence of God, but the noise of a hundred casual conversations that grow slowly louder as more of the brethren enter the room. Bibles will remain closed, guitars will be tuned, and children will play.

As if God will appear at the appointed hour, like the train from Bakersfield, and all we need to do is to be there to meet Him.

Reverence is the first lesson in learning to kneel. This requires a change of attitude and a soul attuned to the Omnipresent God rather than the culturally popular Compartmentalized God. My next post will begin here, unpacking the twin threads of omnipresence and reverence and noting how a heightened awareness of both can radically change our times of worship. This coming Sunday however, enter your sanctuary or meeting room and try sitting quietly, making yourself aware of His enveloping presence. Pray for the service. Pray for the visiting family sitting behind you. Pray a Psalm. See if others follow your lead as the moments tick by toward the first notes of a song. See if your preparation hasn’t brought minutely closer to the throne.

Grace and peace to you.

*Psalm 95:6

image Joshua Conley

Psalm 106 – How Quickly

image

But they soon forgot what he had done and did not wait for his plan to unfold.

In the desert they gave in to their craving; in the wilderness they put God to the test. (Ps 106:13-14)

To read the Old Testament is to thumb through a catalog of mankind’s many failures. As much a diary as it is a mirror, the pages are rife with grotesque and subtle reminders of our own tendencies. In the two psalms that conclude Book IV of the psalter, the psalmists rehearse Israel’s repeated incidents of glorifying and celebrating God for his mighty deeds, followed by a meteoric descent into the waters of the Lethe.

Psalms 105 and 106 must be read together to gain the full impact of the psalmist’s purpose. Where 105 catalogs God’s unending faithfulness to the people who are called by His name, 106 reminds hearers of the incessant unfaithfulness. The juxtaposition of the two is jarring, and we cannot help but marvel at His Love and Israel’s failure.

And the myriad failures in our own lives.

Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. (v43)

The Christian has little excuse for continued purposeful rebellion. The Spirit serves in His role as paraclete in countless ways, one being the early warning when our tendency toward corruption threatens to affect our behavior. We can avoid repeating the history of our family line by becoming more aware and responsive to His whispers, warning us off of unglorifying speech, thoughts and behaviors.

Save us, Lord our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. (v47)

Save us, Lord our God, from ourselves and our bent toward failing you. Let us give thanks and praise for your redemption and your power to live out the new creation you’ve begun in us.

Grace and peace to you.

image DaveKav