Second Sunday in Advent : Love

imageWhen the Lord brought back the captives to Zion, we were like men who dreamed.

Our mouths were filled with laughter, our tongues with songs of joy.

Then it was said among the nations, “The Lord has done great things for us, and we are filled with joy.” (Psalm 126:1-3)

Our anticipation of the coming of Christ the King should move us to reflection but the busyness of the cultural trappings of Christmas tends to deflect our meditation until Sunday. In the same fashion, the hustle and bustle can affect our joy and our feelings and actions toward others. Without our joy, our love for our neighbor becomes dry like the desert sands.

Take a few moments to reflect on Psalm 126 this week, a reading from the liturgical calendar. God through David knew that we would need to be reminded of our days in exile. The days we walked in a desert of our own making, winds of self-absorption swirling around our souls, sin directing our feet. At the moment we were redeemed by the Master, we knew a joy at being found, at being led from the desert but our Self was not willing to give in that easy. We often tread back out to the desert, sin a dangerous beast lurking in the shadows.

We must remind ourselves not just this week but every week that we are being led back home. We must allow our mouths to be filled with laughter and allow songs of joy to come from our tongues. When we observe that the Lord has done great things for us and know it, truly believe it in our deepest soul, we want others to know it as well. We will love and our steps will follow a new path.

Our anticipation looks forward to the entry of Pure Love into our world. He came for you and me, and He came for our neighbors. His love is our love and our love needs to be our neighbor’s. Help someone else find their way out of the desert and do it in love.

 

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A Word for My Brother & Sister Pastors

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Prophetical-Priestly Ministry by Darius Salter

It’s fascinating how things fall into your lap when you least expect them. Serendipity is the word often used to describe favorable circumstances like this when you discover something grand has come your way unexpectedly. Christian sagacity trends not towards luck though, but instead, toward an understanding of the work of the Father and Spirit in concert. Salter’s book landing in my hands was just such an event.

Prophetical-Priestly Ministry was published in 2002 to little fanfare. A quick search for reviews of the book comes up short; it is ignored on Amazon and the single entry at ChristianBook.com is a restatement of the title. The silence is understandable. The book is not about how to grow your church, new ways of reaching post-moderns, or new secrets of the life of Jesus. These books fly off the shelves into pastoral libraries. Books that serve as correctives such as this are often ignored. And I believe, ignored at the peril of the pastor and their church.

Salter’s message to pastors is simple: return to your core responsibilities. Speak the prophetic word of God into the lives of your congregation rather than feeding them messages about how to have their ‘best life now.’ Stand as the priest for God’s people rather than their cheerleader or worse, their manager. He says “Prophet-priests specialize in diseases of the soul; sin, despair, depression, loneliness, alienation, anger, hostility, pride, greed, avarice, addiction and fear. The list is almost endless. Of course, these sicknesses eventuate in the systemic evils of ethnocentricity, nationalism, exploitation, oppression, and racism.” The message in this thin volume calls us back to the service of the congregation and gets us away from parading around selling books or conducting seminars on how to fill more seats in the sanctuary.

The author critiques the current ‘worldly’ ministry that he sees all around the American landscape (in 2002 and worsening since). The Church has gotten entrapped in the self-fulfillment culture and, in some cases, has moved away her first love. God is a second thought in the worst of these environments. The ministry has become enablers. We promise spirituality while allowing our people to remain in their materialistic, pluralistic lifestyle. The gospel becomes a casualty of the latest charity initiative or small group study topic.

I didn’t go looking for this book. It appeared in a weekly-specials email and something moved me to purchase it. Initially, it arrived and made its way to the book shelves to be read later. I picked it up after a time and was immediately struck by the message that the Spirit brought to bear through Brother Salter’s words. I was stopped cold when the Spirit brought my feeble ministry efforts up against those of Francis Asbury,

For the elect’s sake, Asbury ceaselessly uttered the Word through Scripture reading, prayer, exhortation, teaching, and family worship. Every overnight stay would involve spiritual examination of the residents and subsequent catechism. There would be no idle words. “My mind was powerfully struck with a sense of the great duty of preaching in all companies, of always speaking boldly and freely for God as if in the pulpit.” This included calling “the family into the room and addressing this pointedly one by one concerning their souls.”

One by one; when was the last time you (or I) sat even our immediate families down and questioned them concerning their spiritual welfare? Have we gone home by home and addressed these concerns with our faith families? Why not? Because we have succumbed to the Western individuality of the culture and we respect the personal nature of a person’s faith more than we do the calling we have received to be a priest and prophet.

Brothers and sisters, now is the time for a new awakening within the Church. Not the watered down awakening of “spirituality” in its myriad forms but for us to stand upon the walls ahead of our flock, intervening for them with God and speaking His word into their lives not matter how difficult. Find this book, read it, absorb it, and let the Spirit work it all out in your ministry.

E.V. Hill and the Soul of Los Angeles

imageThe city still cries for another like Pastor Hill to speak truth in the City of Angels. For over forty years he served the Mt. Zion Missionary Baptist church in the Watts neighborhood of Los Angeles and never drew back from proclaiming righteousness. To learn more about the heart of a true man of God, a good primer is the sermon he preached at his beloved Baby’s funeral. Set aside a few minutes and soak it in…you will be changed.

For the visual generation, here is a good starter link on Youtube:

Psalm 36 – Your Faithfulness Reaches to the Skies

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An oracle is within my heart concerning the sinfulness of the wicked;

There is no fear of God before his eyes.

For in his own eyes he flatters himself too much to detect or hate his sin. (vv 1-2)

The psalmist appears to have appended the introductory verses of this psalm onto the glorious praise that follows as a sudden flash of inspiration into knowing the hearts of the wicked. He clearly understands the root of the problem with the God haters. It’s not that there is anger with God, it’s simply that they love themselves more.

The more you investigate the beliefs and practices of the atheists, the more one discovers that their God hatred is rooted in their self love. Their denial of any evidence presented to them empowers their lordship over the world. They of course deny this and overtly proclaim their happiness, satisfaction with life, the greatness of their existence. They flatter themselves into continuing their false belief, labeling themselves ‘free thinkers’ and better adjusted than the believer. Me think they doth protest too loudly.

The praise of the truth does not need to be forced.

Your love, O Lord, reaches to the heavens, your faithfulness to the skies.

Your righteousness is like the mighty mountains, your justice like the great deep.

O Lord you preserve both man and beast. How priceless is your unfailing love. (vv 5-7)

 

Photo by Aussiegal

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Psalm 33 ~ May Your Unfailing Love Rest Upon Us

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Blessed is the nation whose God is the Lord, the people he chose for his inheritance.

From heaven the Lord looks down and sees all mankind; from his dwelling place he watches all who live on earth —

he who forms the hearts of all, who considers everything they do. (vv 12-15)

A praise psalm for everyone.

The psalmist insists that praise should ring out for the Lord from all, from the nations to the individual hearts of those in the nations. God does not see us in the collective, his eyes roam the planet in search of you and me. Following psalm 32 which described the joy of the person who has confessed his or her sin and has been restored. To unroll the scroll and speak the words of this psalm to life is a reaction sourced deep in the heart of the forgiven.

No king is saved by the size of his army; no warrior escapes by his great strength.

A horse is a vain hope for deliverance; despite all its great strength it cannot save.

But the eyes of the Lord are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. (vv 16 – 19)

The psalmist helps us to arrange our thinking properly. We praise God less for his actions such as delivering us from our enemies ( which can cause us moments of unease when He doesn’t ) and more for his God’s attributes. If we recognize the source of the deliverance as being rooted in His unfailing love, moments of question are quickly dismissed. Even if we face temporary setbacks, God’s unfailing love is unfolding all around us and we see that even our struggles can be a sign of His love.

Photo by David Ohmer

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Lent 2009 – 15 Steps to the Cross

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Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, “All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” (1 Peter 1:22-25)

How would you rate the love and fellowship in the Church? In your church the fellowship might be genuine and loving, but what about the church at large. There is a fellowship crisis that mirrors the alienation of the larger culture. This runs contrary to Peter’s exhortation to realize the before and after of one’s conversion. Those redeemed by the Savior have a new heart, a heart that is now capable of deeply loving others despite their human faults and struggles.

These last few verses conclude a passage on how holiness is something that we are to pursue and something that we are. The purification that comes of obedience to the Spirit within has as its result a holiness that becomes more Christ-like as we mature. This new nature has as one of its fruits the love of even the unlovable. Whether it be within our church or out in the streets, love must become one of our identifying characteristics.

Have you expressed holy love today?

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Life After Church by Brian Sanders

imageOne of the things many positive traits that Christians should be known for is doing everything with excellence as we strive to make the Imago Dei within us known. As Brian Sanders writes in Life After Church, this should include our leaving church if the Spirit moves us to do so. To some, this suggestion is sacrilege on the order of the pastor declaring that he is leaving his wife because God wants him to ‘be happy.’ Leaving A church is not the same as leaving church, Sanders is quick to remind throughout his work and it is not a confrontation of God. Rather, it is a way of reconciling the internal movement of the spirit within a particular Christian’s life that does not align with the direction of the body in which she worships and has community.

One of the most important things that the author asks us to consider is how we define church. Can a redeemed believer ever leave The Church? Theologically, no. Our membership in the body is sealed at our surrender. To be able to fully deny Jesus and profess unbelief is not the call of this book. Sanders asks the Christian who is considering a move from their current church to no church or to another congregation to consider the form that the soon to be ex-church takes. Three components are needed to declare a body to be ‘church’: worship, community, and mission. He gives three examples (which I quote directly) against which to compare our church:

  • A group of men who meet in a bar after work to talk about living deeper, more surrendered lives in which they take time to pray for their families and invite their nonbelieving friends to share a meal and the gospel would be church.
  • A Sunday morning service where a great organ resounds the glory of God and the music and preaching move thousands of unrelated people, who return the next week to have the same experience, never engaging the mission or each other—this is not church.
  • A group of mothers invites other mothers to a park after school and builds relationships with them and their kids, hoping to share Jesus with them. They also meet to pray for each other, listen to struggles, cry together and recommmit to the goal of living for Jesus and reaching every mother at that school. That is church.
  • The church softball team plays in a church league, worships together on Sunday and even enjoys good fellowship before and after the games with Christians from their own team and from other churches. This is not church.

The Spirit rebels against a ‘church’ where God is not honored, people aren’t in community with each other, or they aren’t reaching anyone. This is what causes the unrest in the Christian’s soul causing him to consider the jump into the unknown. The absence of one or more elements cannot be made up for by the overemphasis on the others. Again, I quote Sanders on falling into this error;

  • Just Worship: hypocrisy. If our spiritual life is confined to a privatized worship that’s sincere but doesn’t lead us into mission or into deep relationships with others, we face the threat of hypocrisy. We offer ourselves to God but don’t put into practice what his presence and his Word would require.
  • Just Community: idolatry. If we pursue deep relationships but fail to live those relationships in the light of the mission of God or to submit those relationships to the headship of Jesus, we risk idolatry. Deep relationships unmediated by a concern for the kingdom and mission of God will take over our hearts, taking a place that should belong only to God. These unbalanced relationships will quickly become unhealthy and detrimental to our spiritual life.
  • Just Mission: pride. If our spiritual life is confined to independently pursuing mission but not open, accountable friendships or dependence on God, we risk becoming our own God. Taking the mission on ourselves without realizing our need for God or the people of God will certainly lead to error and egomania.

Without all three, the place we find ourselves is not church. 

This book didn’t generate the buzz that others have over the past year since it was published and I must admit, this sat on my shelf for some time before I picked it up to read. While it is messy in the way that our lives as Christians are, Brian has filled the book with so many nuggets of wisdom and insight that you want to read with a pencil or marker in hand to underline or highlight those thoughts that you will want to go back to again and again. The final pages about leaving well reveal his true heart for The Church; we are not to leave to damage but to rebuild or strengthen. Selfishly leaving for the satisfaction of injuring others is not an acceptable action for the people of Jesus. We leave in love and concern for those left behind.

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Rembrandt in the Mud

John Burke’s first book No Perfect People Allowed solidified a lot of my ideas about ministry and in his new book, Soul Revolution he’s just as good. I came accross this paragraph on my first read,

Imagine you found a Rembrandt painting covered in mud. You wouldn’t focus on themud or treat it like mud. Your primary concern wouldn’t be the mud at all, even though it would need to be removed. You’d be ecstatic to have discovered something so valuable. If you tried to clean it up without the expertise, you might damage it. So you’d take the painting to an expert, who could show you how to restore it to its original condition. When people begin treating one another as God’s masterpiece waiting to be revealed, God’s grace grows in their lives and cleanses them.

The more I think about this, the more I love this.

Advent Benediction ~ The Song of Mary

image Rejoice in the presence of the Lord, may His face shine upon you.

May you walk in anticipation of the promise kept,

and may you fall to your knees in humility and repentance.

 

May you join with your sister Mary and your soul glorify the Lord, your savior.

I pray that you will be known as people of mercy as the Lord works through you

and that you will give to others the same love that He has given to you.

 

May you remember to be merciful, humble, and faithful,

even when you face uncertainty as Mary did.

May you trust in Him as His ways are perfect.

Amen

Four Knows for Talkin’ Theology

Writing blog entries about theology seems so easy on the surface. Identify a particular point or doctrine that you want to share, defend, or critique and lay out your thoughts. The thesis can be drawn from Scripture, a systematic, or the writings of another theologian followed by an explanation of the position that the writer wishes to stake. The words that underscore that position can be the author’s own or quotes/texts pulled from other sources and cited. All of this is well and good, but theology is not the same as discussing baseball, it has life altering implications.

image Because theology concerns God, we who choose to write on the topic have a responsibility that goes far beyond the ethic of the normal social contract. Theology impacts lives even when it is unstated and has become a cultural norm. Before we defend, critique, or even propose a specific theological construct or an entire framework, we must consider the impact of our position in light of its impact on God’s people. We are not operating in a vacuum where these beliefs and behaviors affect no one, a fact that we need to carefully consider before pushing the first words out into the cybersphere.

While I’m certain that I have exhibited a disregard for each of these at some point in my time as a theologian (and we’re all theologians), here are four rules that I try to apply to anything I do in this sphere, whether it is writing here or for publication, in preaching, and in the way I live out the theology. You might find them helpful as well or may have some additions that we can all utilize.

Know Your Theology Beyond Proof Texts

God did not limit his revelation to specific texts in the Scriptures. The first rule in theology is to consider every doctrine or position in light of the entirety of God’s revelation. Though you may disagree with his theology, Wesley utilized what has been labeled his Quadrilateral as a way of studying and organizing his understanding. This included the use of the complete Scripture (OT & NT), Tradition in the form of church history and the Spirit’s movement, Reason in the form of rational thinking and sensible interpretation, and Experience in examining a Christian’s personal and communal journey in Christ. Proof texting often fails to consider the ever widening circles of context and more often than not, another text can be found to show the point in a different light.

Know Any Theology That You Are Going to Label as Incorrect

I am less and less surprised at the number of critiques that I encounter in which the author rails against a certain theology or doctrine by using caricatures or incorrect representations of the belief (this happens with political discussion as well.) Before taking a critical position, we must have a relatively thorough and accurate knowledge of the development, the scriptures, and the persons involved in the doctrine we critique. If we rely on the opinions of others or a surface deep understanding of the doctrine, knowing only that it differs from our own, we do not serve God well in simply creating dissent among the body. Worse yet, we promulgate a shallow belief system that risks getting adopted by others. As an example, survey the number of times that Mormonism is declared heretical by an author who does not know the history of belief system or how many times Arminian belief is associated with Pelagius.

Know the Practical Application of Your Theology

All theology is practical. Every aspect of God has some effect on His relationship with His people. We are incorrect to treat theology as separate from life. The doctrines and beliefs that we hold are meant to affect our lives in practical ways, shaping the way in which we interact with the world, other people, and God himself. Arguing the different views of Atonement is one thing but how often do we think about the practical impact of believing the Penal substitution view against the Ransom, Moral Influence, Example, or Governmental positions? Each of these beliefs has a different impact on the worldview of the believer and how he or she interacts with God and the world.

Know God

This would seem to go without saying but it is so easy to find ourselves devoting enormous energy to knowing about God and less and less time knowing God. I can express my thoughts about my wife and child very well because I know them intimately. I have a deep relationship with each of them and have lived in close proximity for many, many years. Writing about your family would be much different because I can know only what you let me know or I can observe for myself. The same applies to those who choose to write about God; we must know Him intimately. We must be in tight relationship with Him and His Spirit. Not only will the Spirit guide our work but will also help us in withdrawing from battles that our worldly reactive side would choose to engage.

God bless each and every one of you who furthers the work of the kingdom in your writing and thinking. If I’ve missed or misstated something, I’ll look forward to reading your suggestions.