Holy Spirit – LOVE | ACCEPT

Measuring Surprise and Delight

One of the great surprises for gardeners is the volunteer, those that blossom in unexpected places. Sometimes delightful, like the beautiful poppies that arise in my tomato beds, and sometimes not; the virtual maple forest that germinated in my backyard one spring required a lot of undesirable labor. The hundreds of little saplings were not all that surprising given the countless seeds that had dropped in the grass beneath the tree the fall before, but the flowers that sprout in the vegetable frames far distant from the flower beds are a welcome wonder. As every gardener knows, the appearance of these plants is not attributed to my work or intention; birds or wind or the coats of the dogs had serendipitously been the sowing agent that brought these joys to my soul.

There’s a similar joy found in the ministry of believers blossoming in unexpected places. What makes these unexpected joys stand out is that they are not where we expected them, and they’re measures of spiritual movement that a stagnant church easily misses. Many churches measure their health and ‘success’ using a yardstick marked out in segments labeled attendance, budget and programs. When the pews and offering plate are full, and the program schedule grows more and more crowded, we celebrate ministry. When the opposite is true and fewer seats are occupied and the budget constrained, these measures of success move the pointer into the red. A sense of failure rises, soon followed by discouragement. This can lead to an unfortunate blindness to the power of God at work, especially where we least expect it.

Wild abandon is the natural state of the forest and the volunteer doesn’t stand out among its equally random neighbors. The volunteer in our garden is surprising because of its location. The seed that falls to the ground and germinates, even if carried a distance on the wing, is doing what it is designed to do, creating after its own kind [Gen 1:12]. If we as Christ followers are faithful in discipling others, we too will reproduce after our own kind and the fruit they bear (Rom 7:6) will be the natural result. This is the genius of God in making soul shaping a normal part of life and not a program. We teach by living out our beliefs (Dt 6:6-8; Mt 28:19) and shaping hearts as we walk along and when we lie down and when we rise.

We’ve become accustomed to looking for ministry results as an outcome of a program. If we have the right music and preaching style, worshippers will come. We pour into the children and teenagers so that they make it successfully to adulthood. Our discipleship, more often than not, has a start and end date where success is measured by a completed workbook. We need to look deeper though; we need to spy out the volunteers that have been carried by the wind to unexpected places. By the design of the Lord, this is where the measure of a spirit-guided heart is going to be found.

What of the ministry that a transformed heart started that now serves the community? What about the bible study conducted by folks who take their discipled souls south for the winter? Your ministry plan didn’t have a bullet point for either one of those activities. What of the fellowship that surrounds an elderly member who is by themself and refuses to let them be alone? This is the work of the heart surrendered to the Lord. Success is not measured by programs, the Lord measures it by heart and if your discipleship is transforming hearts, you never know where the spirit is going to take them next. Your church is never commanded to be the biggest or have the most programs. It is called to be faithful in shaping the hearts of Jesus’ people and then trusting Him to put them to work in the places we least expect.

Keep in Step with the Spirit by J.I. Packer

The Missing Element

In a blurb commending the book, Ray Ortlund says this about J.I. Packer, “When we face a debated theological topic, we need a guide who has no ax to grind, who is fair, honest, reasonable, and—above all—carefully biblical. We Christians do debate the ministries of the Holy Spirit. But we have a reliable guide in J.I. Packer.” I read that in opening the second of my 10 out of 5 books from 2021, and found small dispute with Ortlund on this point: Packer does take sides in debate. In the volumes that have enriched me, Mr. Packer always takes the side of the biblical text. Unlike so many other authors, he does not read his theology back into the text, instead allowing his position to be discovered inductively. This trait (exhibited by so many of our senior scholars and theologians) makes reading a pleasure and his positions trustworthy.

If we live by the Spirit, let us also keep in step with the Spirit. Galatians 5:25

So Packer enters the theological scrum concerning a biblical understanding of the person and ministry of the Holy Spirit. His aim in this book is to restore the centrality of the Holy Spirit in the Church, a ministry that is often tossed and torn between the intellectualism of theologians and doctrine and unrestrained charismatic practices. Packer envisioned the book as a corrective to these extremes, a biblical call to Christians to restore the place of the Spirit and His gifts in their faith and lives. Unlike other authors that plant both feet in their camp and refuse to consider positions other than their own, Packer takes a much more irenic tone, insisting that the Bible speak louder than he does.

A point that Packer makes that is important for the reader to engage is that the Holy Spirit is not a discrete ministry on His own. The Spirit is inseparable from the Godhead and will always act in concert with the Father and the Son. He mediates Christ (John 16:14) to us. All the Spirit’s power and gifts are Jesus working through the Spirit in us. It is in the self-effacing nature of the Spirit’s ministry that we gain the perspective to evaluate spiritual claims attributed to the movement of the Spirit. He will always be directing attention back to the Son, and anything that does not achieve that end is to be considered much more carefully.

The mediation of Christ to His people involves the Spirit in spurring on holiness in their lives. We often refer to this growth using the term sanctification, and it is yet another idea that gets drawn to the edges of the Church. In some quarters it is a practice through which we grow intellectually through Bible study and discipleship. At the other side of the yard, the term sanctification points to a growing perfectionism in behavior. Packer draws the idea back to the center, saying that holiness in the Bible is evidenced by growth in the fruit of the Holy Spirit. It is the Spirit conforming us to Christlikeness and our pursuit of holiness is governed by our beliefs about the Spirit.

Packer takes this axiom to his examination of modern charismatic theology and practices, giving support where appropriate and critique where warranted. This evaluation includes a valuable chapter on different schools of thought and practice pursuing holiness. This part of the book is valuable from two different directions. First, when we locate our generalized tribe within the chapter it helps the Christian to see where their beliefs on this subject derive from. The reader that approaches the text fairly finds a second benefit in learning where other tribes have come from as well, preventing some of less loving criticisms that find their way into our speech. It seems to be Packer’s hope that brothers and sisters in Christ will find their own attitudes becoming as irenic as the one he displays in his words.

Keep in Step with the Spirit is a valuable contribution to the church and written at a slightly above popular level. It is worth every effort in working your way through the text, bible close by so you can read the many references in full context. More than reading the text and placing the book on your library shelves, let it affect your meditation on the Holy Spirit and His work in your life. He was never meant to be divisive within the Church. His ministry is to draw us all closer to Christ as we grow together in the Lord’s image. If this book contributes in some small way to unity within the body, Packer’s efforts will be the blessing it was intended to be.

Planting Seeds of New Life in Prayer

Matthew Henry wrote, “When God intends great mercy for His people, the first thing He does is to set them praying.” History affirms this maxim, as the great revivals that God has sparked around the world have always been launched by prayer. There may have been grand movements of Christians joined in crying out to God that brought the revival, but it hasn’t always been so. In countless instances, the hearts of just a handful of people united to plead with God for new life in their community, their country or their church were the passion to which God responded. It is not the size of the group praying that matters as much as the depth of that group’s heart. They need this depth for the perseverance in petition that renewal often requires. God does not put a shot-clock on these prayers, and He may respond to them at once, or it’s more likely that revival comes after a season of souls persevering in long hours of communal prayer.

God uses our commitment to prayer to prepare us for receiving the life-giving power of the Spirit, and this preparation is two-fold. He first sets out to prepare our hearts to burn for revival. The Christian must be able to see the dry bones of the church or the distracted hearts of their community and then believe that spiritual life can come to them if God moves. This hope is the second area in which the heart is prepared because these prayers for new life can require extraordinary perseverance. Revival may appear like a single cloud on the horizon, no bigger that a fist, and prayer warriors must be patient in the time it takes to blossom into a drenching storm pouring down torrents of living water. Without preparation, our hearts would often fail to have the vision needed or the strength to carry on when answer is not immediately forthcoming.

“From the day of Pentecost, there has been not one great spiritual awakening, in any land, which has not begun in a union of prayer, if only [among] two or three. No such outward, upward movement has continued after such prayer meetings have declined.”
A.T. Pierson

The prepared heart prays in complete honesty [JAS 5:16]. Christians recognize that the spiritual vitality of their church is not what it should be and the prayers that issue forth confess as much to God. Sin, cold fellowship, poor leadership – whatever the list of known deficits holds is boldly and openly laid before the Lord for his correction. Genuine repentance in revival prayer forges a heart soft and malleable for God to turn and shape, addressing these things so that new life does not germinate in rocky soil where it cannot flourish. When we pray for our community and for salvation to come, we are open with God about those areas in which we have not reached out or cared for. He may take the first step of turning our attention to knowing our neighbors and serving this community before He sends the Spirit with revival for the hearts of the lost. Honesty starts in the humbled heart, and a humbled heart is prepared by God and committed to Him above all other things.

Danger Close

A ship in a harbor is safe, but that is not what ships are for. J.A. Shedd

Moving forward in any meaningful way demands a step in faith. Faith–deep soul-rooted, life-directing faith–may lead to danger. We take the steps of faith because we trust in God for what may come, whether it be into blissful comfort or the first tentative steps into the enemy’s territory, fully aware that sacrifice may be the result. A church that never moves from the sanctuary is safe, but that is not what the Church is for.

Read Paul’s boasting in 2 Corinthians 11:16-33. Contrary to the witness of those who merely call themselves Apostles, Paul has the scourge scars and water marks of one who has walked, trusting God with each step as he fulfilled His calling to bear witness to Christ to the Gentile world. We continue to marvel at his effectiveness thousands of years later as he is held up as the model for our own vocational calling. We marvel, but are tempted time and time again to retreat to the safety of tradition and practice.

Church, this is not what we were created to be or do. We are the last hope of a dying world. We possess the fire of the indwelling Spirit meant to guide our hands and feet in boldly stepping into the darkness to call others out. Like the sailor who knows nothing of buoyancy and displacement but who trusts the Oak, nails and pitch to keep them afloat in the capricious and danger-filled seas, Christians need not know how or why God may lead them into a ministry effort, only that they may trust Him that it will not be in vain.

Grace and peace in the Spirit to you…

image National Library of New Zealand

A House Divided

The God I Never Knew by Robert Morris

Pastor Robert Morris adds to growing library of works about the often misunderstood and sometimes forgotten third member of the Holy Trinity. This book is his attempt to clear away some of the mystery and confusion that surrounds God in this person. This volume succeeds wildly on one level, but struggles to find its footing on another.

The first half of the book having to do with the reality of the Holy Spirit and His work is a good addition to the growing attention the Spirit is receiving. It is scriptural and doctrinal, and does a superior job of presenting the reality of the Spirit to a church that is desperately in need of an outpouring of the Spirit’s power. In addition to the fine explication, Morris applies the truths to our daily lives in way that makes us desire more and more of the Spirit.

Sadly, the second part of the book doesn’t hold up the expectations set out in the first. After adhering close to the Evangelical median in his discussion of the reality and work of the Spirit, Morris tips into a scattered series of chapters about separate Baptisms in the Spirit and the miraculous gifts. An extensive presentation of these topics is beneficial to have, but the way in which the author strikes, fires off an anecdote and then moves on is less than satisfying.

Inconsistency aside, The God I Never Knew can serve as a fine introduction to the Spirit or a reminder of the power that He brings to the believer. Some will find the theological diversions unnerving, but understanding the doctrines contributes to the growth of all Christians.

I’m grateful to WaterBrook press who supplied this copy for review.

Extraordinary is Within Your Reach

No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him. (1 Cor 2:9)

The latest by John Bevere, Extraordinary, takes off in a flash from that fundamental truth and winds through 200+ pages of confrontation and encouragement demanding that the Christian see the gift of grace as more than just fire insurance. Believers empowered by the Holy Spirit were not meant just to be saved in order to hang on by their fingertips until the end. Bevere exhorts the reader on every page to realize that they were redeemed for extraordinary purposes and that all of the power needed for this new life has been vested in them by their Redeemer. The question that is unspoken but living on every page is, why? Why are we willing to settle for the ordinary when the remarkable is within our grasp?

Extraordinary is a collection of short chapters, each touching on a specific area of Christian living. Bevere has an urgency to his writing as though he can’t wait to get the next thought down on the page and you sense this as you read. You can’t wait to see how a thought plays out and then you stop, confronted by the truth of the Scriptures that you have either passed over or conveniently set aside. More than once in each chapter I found myself opening my Bible to the verse or passage referenced and finding a new truth revealed.

Island Man and Christ’s continued question “Where is your faith?” are just two of the illustrations that will cause you to stop reading and consider your own life. So many of us have taken the promises of Jesus into our heads but they have not made their way into our hearts. He promised life-altering, world-changing, universe-shaking power through the Spirit and yet, we more often than not live as thought these promises were only for the Disciples or for a class of super-Christians alone in their monastic retreats. Bevere’s voice jumps from the page to grab you and shake your complacency away, cajoling and coaching you to take this power seriously and to live a life worthy of the sacrifice made on your behalf. Unlike the Island Man, we need to grasp the potential of what we’ve been given.

Don’t miss Extraordinary. You will be able to read it quickly but you will soon find yourself going back with your pencil to mark certain pages and sentences. Your bible will get a workout as well as you find new truths and see familiar ones in a new light. All of this will be wasted though if you just read the book. As St. James said of the truths in the Scriptures, “it is a message to obey, not just to listen to. If you don’t obey, you are only fooling yourself.” Read and then act.

For more information about this book, Extraordinary.

School of Prayer Day Two

[In which we follow the Andrew Murray classic With Christ in the School of Prayer]

Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth.” (Jn 4:23-24)

Jesus spoke these words to the Samaritan woman at the well, lovingly teaching her the New Way of things. Worship is not constrained by time or place as so much of our Western culture has come to believe. Proper and worthy worship must be aligned with God’s nature which is spirit. It is also in truth, which, in the gospel of John is closely aligned with Jesus (cf 14:6). It will only be through Jesus that we learn to properly worship and pray as a part of that worship.

The Samaritan woman cannot immediately grasp what she is being told and are not automatically able to approach the throne in prayer properly. We need the Spirit through whom Christ will instruct us. He has not left us simply with a set of instructions to follow in the Bible but the Lord has also provided us with a paraclete, a helper who will guide our practice. When we have received this gift is when we are able to pray in spirit and truth, or at least, to begin to.

No Fakin’ and Shakin’ Here – Holy Roller by Julie Lyons

Sister Johnson had a way of cutting through the mess. I found this out after I started teaching a Sunday-school class, replacing the previous teacher who quit unexpectedly. Standing in front of a roomful of adults, I asked a question: “Why do we sin?”

Sister Johnson, who was in her sixties, piped up as soon as the last word left my mouth.

“Because we want to.”

At that moment, a thousand volumes of Christian theology were rendered redundant.

Holy Roller is two parallel stories; the birth and growth of a black Pentecostal church and its pastor and a white writer who unknowingly stumbles into its midst and discovers that the heart of the faith she has been seeking in her life beats within this unfailingly honest body. Julie Lyons skillfully intertwines her story with that of the The Body of Christ Assembly and Pastor Frederick Eddington. Many churches attach the label ‘spirit-filled’ to their biographies but you often discover little of His presence once you in the walls of their meeting hall. Pastor Eddington and the Assembly on the other hand are true believers in the power of the Spirit and demonstrate the power of His work over and over in the life of the church and community beyond its crumbling walls.

Lyons weaves the story of her early ‘faith of facts’ with the charismata of the Spirit driven Church. The dichotomous church life of her early life is familiar to many evangelicals, a church experience where one is said but another is done. Cynicism of some measure had set in when she proposed a story to her editor about churches on the fringes of South Dallas and their ministry in the midst of a crack cocaine crisis. As she passed by numerous small churches with their lights turned out she finds herself in front of the tiny, ramshackle house that strained to hold the Holy Spirit’s work. A young girl (?) points out Pastor Eddington to Julie and she asks the questions that will quickly transform her life.

“Do you pray for crack addicts?”

“Yes” replied the pastor.

“Are they getting healed?” asked Julie.

“Some are.”

The story that follows in Holy Roller is a multi-threaded page-turner rooted in a faith that takes the promises of power in the Holy Spirit at face value, believing the Bible and its promises of transformed lives and demonstrating for the world to see that these things are indeed true. It is not a Christianity of constant theological argument over arcane points or concern with the finer points of Greek exegesis where the truths are analyzed but not necessarily applied. Lyons tells the story of moving from one world to another as she witnesses the changed lives she spends time with in becoming a part of the Body of Christ Assembly and the challenges that came with the shift.

Transformation is the heart of the story. Frederick Eddington moving from psychologically challenged man to pastor. His wife Diane changed from a party girl to the first lady of the church and Julie and Lyons who were exposed to new racial relationships and faith founded in the living Spirit. As expected, the integration is not always easy and significant challenges are recorded for all of the people we encounter. The common thread linking them together is a profound trust in the power of Christ to make things right, even if it doesn’t happen overnight. The average American evangelical reading this book is going to come to one of two conclusions as the pages are read. Either they will continue to view the Pentecostal church in a low church light and with considerable skepticism or they will view the evangelical church and its lack of Holy Spirit power as needing a restorative dose of reformation itself.

Mrs. Lyons is transparent in documenting her personal struggles alongside the challenges she encounters as a member of the church. She has done a stellar job of telling all of these disparate stories while passing a connecting thread through all of them. I became deeply enmeshed in the lives she reveals to us and spent a good deal of time contemplating the sometimes weak power of the Spirit in my own faith life. At the conclusion of the book, I was immediately set to reread it again and consider how I have personally viewed the work of the Spirit and consider whether I desire more of Him or more arguments over the Arminian/Calvinist divide. I’m pretty sure the Holy Ghost is going to win.

More information on the book can be found here.

Lent 2009 – 35 Steps to the Cross

His divine power has given us everything we need for life and godliness through our knowledge of him who call us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:3-4)

Before Peter could write these truths, he had to learn them for himself. Before the Lord called him away from the lake, Peter had developed a pair of traits that would undergo a transformation as he followed Jesus through the land. As a hard working fisherman he had no doubt developed a high level of self sufficiency. He knew how to fend for himself as a businessman and on the dangerous waters that he fished, especially in situations where he could rely on no one else to get him out of trouble. As a Jew, Peter had also been steeped in the legalistic practices of Judaism.

Jesus taught him something completely different as He sought to make the notion of grace clear. Peter could not nor should not bring anything to the party. God provided everything and any attempt to supplement that gift simply got in the way of the outworking of grace. Like Peter, we often find ourselves struggling with grace. We impose restrictions on ourselves that God has not in an attempt to infuse godliness into our lives but in doing so, we get in the way of the work of the Spirit. He was given to us so that the transformation of our souls could come from within, not from our own efforts. The extent of work should simply be reliance of the work of the Holy Ghost. “His divine power has given us everything we need for life and godliness…”

Life With God 3f – I AM The Resurrection

The I Am statement we immerse ourselves in today comes in response to the sorrow surrounding the death of Lazarus. The Lord has purposely waited until His friend had died and begun to molder in a tomb and He arrives in Bethany during the period of deep mourning. Does Martha accuse Jesus when she meets Him saying if He had been here Lazarus would still be alive? Perhaps not angrily but it could have been a question that had swirled between Martha and Mary’s lips for the preceding four days. We ask it ourselves from time to time; where were you God when this or that was happening to me? You could have prevented it or guided me away or, or …

Notice that the Lord does not rebuke her for her challenge. Isn’t it good to know that God knows us well enough to not take offense at our outbursts? He knows the limitations of our hearts and our understanding. God knows that we can intellectually assent to the idea spoken through Isaiah, ‘my thoughts are not your thoughts’ but in our hearts we push this aside and reveal our innermost anger and hurts. In love, the Lord listens and is compassionate. Like Martha, we can pull out our intellectual reserve and repeat it when questioned theologically during our grief: ‘yes Lord, everything will be well at some point.’ But what about now we wonder, can you help me now?

Jesus said to here, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never dies. Do you believe this? " John 11:18

Do you believe this beyond the intellectual point? Immersing ourselves in this I Am brings us to a different point of confidence in this life. We no longer have to simply look ahead to the new life, we have it now in full and we have nothing to fear. Though we may die, we will not die! Making this a part of who we are leads us to follow Martha and Peter in exclaiming ‘Yes Lord, I believe that you are the Christ, the Son of God’ and then living as though we believe it.