Approaching the Spiritual Discipline of Study

image Dallas Willard categorized the spiritual disciplines in two families, abstinence and engagement. The disciplines of abstinence are those which lead us to voluntarily abstain from normal desires of human existence such as food, sleep, sex, companionship, etc. Engagement is the counterbalance to abstinence. The disciplines that we engage here seek a deeper involvement in our faith and life as new creatures. There are logical counterparts within each list and our current discipline in focus, study, is the counterpart to solitude.

“Mystics without study are only spiritual romantics who want relationship without effort.” Calvin Miller

The Christian studies two things, letters and the world around us. Our primary tome is the Bible, but our library of study material grows every year. Foster suggests 6 rules that we bring to a fully rounded practice of study, 3 intrinsic and 3 extrinsic. To fully embrace a book, whether the Bible, a book of the Bible, or a volume from the shelf requires three readings. The first is to understand what the author is saying and the second to interpret his or her meaning. Only when those steps have been accomplished can we evaluate whether he is right or wrong. Can the Bible be wrong, we ask? No. Our application and interpretation can be wrong and we must engage those concepts, in which we find our own thoughts superior to those of the scriptures, more deeply.

We expand our study by engaging life and bringing it to the desk with us. We bring our experiences, the reading of other books, and talk with trusted companions to our study. Experience bears out the reality of the concepts we study and talking about them with others either compliments or contradicts our own understanding. When challenged, it gives us purpose in returning to the study. Other books operate in much the same fashion. We read both sides of an issue to gain perspective. Like talk, the voices of the other authors can challenge our position and make it stronger or tear it down, as appropriate to the truth.

Remember, study is not an end unto itself. Like the mystic that Calvin mentions, study without experience can give us facts but no wisdom. The truths that we accumulate through study must be tested in the crucible of life. They will either withstand the flames or be burned up like dross, to be replaced by new thinking by any spiritually devoted disciple.

Grace and peace to you.

Sunday Prayer of the Contrite

From The Path of Celtic Prayer, Miller reminds us that ” The self-sufficient, on the other hand, see God as a mere topic of discussion. Therefore, only the needy really have a God.”

Attributed to a ninth-century Welsh poet:

Grant me tears, O Lord, to blot out my sins;

may I not cease from tears, O God, until I have been purified.

May my heart be  burned by the fire of redemption…

Grant me contrition of heart so that I may not be in disgrace:

O Lord, protect me and grant me tears,

O Creator flowing in streams from my eyes.

For my anger, my jealousy, and my pride, a foolish deed, in pools

from my inmost parts bring forth tears.

My falsehood, my lying and my greed, grievous the three,

to banish them all from me…grant me tears.