Gideon Grows Weaker

Finally, the account of Gideon’s judgeship reaches the point of action in its mission to save Israel.

Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. (Judges 7:1)

His fearful, sputtering start is behind him now. God has shown patience with His Judge; the questions of God’s covenant integrity, the self-centered sacrifice, the undercover operations against Baal, and the hesitant deal making. Gideon and his army are now camped opposite the enemies of Israel, preparing for the battle of redemption. And, at first light, they…

…stopped to count noses!

image Well, God did. When we read the account in English we can lose some of the wordplay that paints a truer picture, one that we have come to expect with Gideon at the center. Gideon and his army are camped at Harod which means trembling in Hebrew. His opposite number is camped near Moreh, a close cognate to mora’ or ‘fearful.’ So we envision ‘trembling’ Israel facing down the ‘fearful’ Midianites. As He overlooks this impending confrontation, God does something that we can all probably relate to, he makes Gideon even weaker.

To ensure that the glory for the victory and the subsequent worship are appropriately assigned, Yahweh tells Gideon that his army is far too large. The temptation will be to claim the victory of their own hands rather than to God so Yahweh reduces the force. Anyone trembling with fear at the coming war is excused and we witness 22,000 soldiers turning and accepting the reprieve. Did this decrease the trembling factor of the remaining army? We are not told but we can place ourselves in Gideon’s position. We are called to fulfill a purpose of God and yet, at every turn, the Lord weakens us such that our only hope is further dependence on Him. Do we have sufficient faith to take the next step?

Gideon’s Double Fleecing

Gideon gained a prescient new title, Jerub-Baal, as the Israelites wisely decided to allow the false god Baal to fight on his own behalf after the destruction of his sacramental objects. This gave the people the opportunity to reexamine their allegiance to this idol and their true relationship with Yahweh without having to stake the position of disowning Baal. We are witness to the difficulty that people have in extracting themselves from sin, it is nearly impossible without the divine intervention.

image And God provides. The Holy Spirit comes upon Gideon and with Him the holy wisdom and courage to blow the war horn to summon Israel against their gathering enemies. The tribes recognized that this was a Holy calling and, without a second thought, they came to Gideon to begin the arduous process of reclaiming Israel in the name of Yahweh. The momentum is building, the Spirit is ready to lead, Gideon is empowered and…

He stops!

We are tempted at this point in the Scriptures to marvel at Gideon’s lack of faith as we read the twin accounts of laying out a fleece to determine God’s true intent. This idea of the weakness of faith is magnified by the preceding appearance of Yahweh which we expect would be sufficient for anyone. Our temptation usually stems from weaknesses and soft spots in our own faith. The Holy Spirit gives us a clear direction for our lives and we hesitate, looking to the heavens for a Theophanic indicator, a sign that assures us that this call is from God. When we perceive that a sign is not forthcoming, our hesitation is justified and we sit.

We join Gideon in our imperfections. In order to fulfill his purpose in the kingdom, Gideon must not rely on his human confidence but rely completely on God. The Lord is patient in bringing him to this point, just as he will be patient with our doubts. Only when we are completely reliant will he move us forward to achieve His ends.

Gideon’s First Step of Obedience II

The smoke was probably still rising when, as the Bible records,

In the morning when the men of the town got up, there Baal’s altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar! (Judges 6:26)

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In the fog of their dual allegiances, the men of the town were angered and fearful of this affront to Baal. Who would do such a thing they cried, the author answering emphatically, Gideon. This made the act even more heinous in their eyes; the citizens shocked that someone in the caretaker’s family would commit this desecration. Reading from our distance, we’re left to wonder why Israel couldn’t see how their worship of Baal had broken the covenant with Yahweh. Is it possible that, despite all of our sophisticated understanding of our faith, we could find ourselves similarly spiritually blind?

The answer is yes, of course we could. Modern Christianity often allows us to live other than fully committed in a life that spreads our allegiance and worship between multiple ‘gods.’ We find ourselves becoming more ‘of’ the world, thinking that our covenant with God enables Him to look the other way. We should learn from history.

Joash, Gideon’s father, ends the scene with a theological lesson. If Baal were a real god, he suggests, why must we take action on his part? A real god can certainly take care of himself and Gideon will be properly punished. But, if Baal is not the god that we think he is…

Gideon’s First Steps of Obedience

The divine fire that consumed Gideon’s offering reignited his fear as well. Suddenly realizing who he he was facing, Gideon wailed about his imminent destruction upon seeing the face of the Lord. God’s response expresses his desire, saying “Shalom!” Be at peace and without fear. Gideon’s response is worship, building an altar and giving it the name that we can hang on to this day, the Lord is Complete Shalom.

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The Lord wastes no time in revelry of the worship. He calls and Gideon obeys. While his response to the appearance of the Lord is to be properly pious, the fear in his heart remains. The first steps of obedience that he must take are to follow the Lord’s instructions in destroying the altar to Baal and the Asherah pole that stands beside it. Not just any altar, but one constructed by his own father.

It would be one thing of God to ask him to challenge the status quo in an anonymous fashion, you know, go knock down some stranger’s altar; cut down the pole in some distant faceless village. It is another thing entirely to confront those closest to you and stand up in obedience to their beliefs and behaviors. We’re called to act in this same obedience even when confronted by our family and friends. There may be an enormous cost to pay but what choice do we have? We can attempt to evade the responsibility much as we saw Gideon do. Will God give up? No. We can claim fear and weakness. Will God give up and move on? No. We can even go so far as to demand a sign in our ferret-like attempt to squirm away from the call but God will not be deterred in His purpose. Yes, there may be an enormous cost to pay but in light of the cost that was paid on our behalf, can you argue any further?

Gideon acts in obedience, carrying the theme of the entire book of Judges. He demolishes the altar and topples the Asherah pole, using it as fuel for another sacrificial fire. He is still fearful, acting in the dark of night, but he takes those first few important steps. He has counted the cost and decided for the Lord. He has decided to cut through the duality of Israel – calling out to God for redemption while continuing the Baal worship in its midst – and at personal risk, follow God in obedience. What will the morning bring?

Four Knows for Talkin’ Theology

Writing blog entries about theology seems so easy on the surface. Identify a particular point or doctrine that you want to share, defend, or critique and lay out your thoughts. The thesis can be drawn from Scripture, a systematic, or the writings of another theologian followed by an explanation of the position that the writer wishes to stake. The words that underscore that position can be the author’s own or quotes/texts pulled from other sources and cited. All of this is well and good, but theology is not the same as discussing baseball, it has life altering implications.

image Because theology concerns God, we who choose to write on the topic have a responsibility that goes far beyond the ethic of the normal social contract. Theology impacts lives even when it is unstated and has become a cultural norm. Before we defend, critique, or even propose a specific theological construct or an entire framework, we must consider the impact of our position in light of its impact on God’s people. We are not operating in a vacuum where these beliefs and behaviors affect no one, a fact that we need to carefully consider before pushing the first words out into the cybersphere.

While I’m certain that I have exhibited a disregard for each of these at some point in my time as a theologian (and we’re all theologians), here are four rules that I try to apply to anything I do in this sphere, whether it is writing here or for publication, in preaching, and in the way I live out the theology. You might find them helpful as well or may have some additions that we can all utilize.

Know Your Theology Beyond Proof Texts

God did not limit his revelation to specific texts in the Scriptures. The first rule in theology is to consider every doctrine or position in light of the entirety of God’s revelation. Though you may disagree with his theology, Wesley utilized what has been labeled his Quadrilateral as a way of studying and organizing his understanding. This included the use of the complete Scripture (OT & NT), Tradition in the form of church history and the Spirit’s movement, Reason in the form of rational thinking and sensible interpretation, and Experience in examining a Christian’s personal and communal journey in Christ. Proof texting often fails to consider the ever widening circles of context and more often than not, another text can be found to show the point in a different light.

Know Any Theology That You Are Going to Label as Incorrect

I am less and less surprised at the number of critiques that I encounter in which the author rails against a certain theology or doctrine by using caricatures or incorrect representations of the belief (this happens with political discussion as well.) Before taking a critical position, we must have a relatively thorough and accurate knowledge of the development, the scriptures, and the persons involved in the doctrine we critique. If we rely on the opinions of others or a surface deep understanding of the doctrine, knowing only that it differs from our own, we do not serve God well in simply creating dissent among the body. Worse yet, we promulgate a shallow belief system that risks getting adopted by others. As an example, survey the number of times that Mormonism is declared heretical by an author who does not know the history of belief system or how many times Arminian belief is associated with Pelagius.

Know the Practical Application of Your Theology

All theology is practical. Every aspect of God has some effect on His relationship with His people. We are incorrect to treat theology as separate from life. The doctrines and beliefs that we hold are meant to affect our lives in practical ways, shaping the way in which we interact with the world, other people, and God himself. Arguing the different views of Atonement is one thing but how often do we think about the practical impact of believing the Penal substitution view against the Ransom, Moral Influence, Example, or Governmental positions? Each of these beliefs has a different impact on the worldview of the believer and how he or she interacts with God and the world.

Know God

This would seem to go without saying but it is so easy to find ourselves devoting enormous energy to knowing about God and less and less time knowing God. I can express my thoughts about my wife and child very well because I know them intimately. I have a deep relationship with each of them and have lived in close proximity for many, many years. Writing about your family would be much different because I can know only what you let me know or I can observe for myself. The same applies to those who choose to write about God; we must know Him intimately. We must be in tight relationship with Him and His Spirit. Not only will the Spirit guide our work but will also help us in withdrawing from battles that our worldly reactive side would choose to engage.

God bless each and every one of you who furthers the work of the kingdom in your writing and thinking. If I’ve missed or misstated something, I’ll look forward to reading your suggestions.

Gideon’s Call From Weakness III

Judges 6:19 reads “Gideon went in, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak.” Using his distorted memory of proper sacrifice, Gideon had prepared a sacrifice suitable for many times the number of angels that he faced. It would be up the Lord to help him through it which he does by pointing to a rock that would become an altar. God was willing to find the positive in Gideon’s heart and accept the worship offering.

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The acceptance of the offering and the offering itself were both first steps toward a renewal of the covenant. The second step was Gideon’s realization before whom he had just made this covenant offering. Such was the reason behind Gideon’s naming the altar Yahweh-Shalom “The Lord is Peace”, the reconciled condition of Shalom that would ensue from the restoration.

So Gideon is called as a Judge, to be the agent of restoration between God and His people. He is hesitant to initially take the responsibility but he does upon receiving the sign from God. Is this a pattern he will repeat? Is it a pattern that we continue to repeat?