Psalm 30 – Rejoicing Comes in the Morning

30 Thirty Sunburst The middle verses of Psalm 30 remind us of why we return to these scriptures for strength and comfort time and time again.

Sing the Lord you saints of his; praise his holy name.

For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. (vv 4-5)

All of the saints of the Lord are called to raise our voices in praise even though their may be fleeting moments in which we believe that our travails overwhelm our ability to worship. David reminds us that life with the Lord will have these peaks and valleys but that the grace of God remains consistent. We need only turn our hearts toward him to rejoice again in His goodness.

The core thought in this psalm is the distinction between death and silence, and life and praise. Despite current circumstances, the question that it drives us to ask is, are we still drawing breath? If so, we can praise God beginning with this simple fact. Once the praise begins, the Spirit will remind us of all of the other things for which we can praise God as well.

To you, O Lord, I called; to the Lord I cried for mercy.

What gain is there in my destruction, in my going down into the pit?

Will the dust praise you? Will it proclaim your faithfulness?

Hear, O Lord, and be merciful to me, O Lord, be my help. (vv 8-10)

… for if I live I praise you…

You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent.

O Lord my God, I will give you thanks forever.(vv 11-12)

It is easy to see only darkness when we feel as though the valley has become too deep to ever climb out of but God has a purpose in it. Small graces will visit us, perhaps even those that we might be unaware of but they are cause for praise. We lift our voices despite the darkness for morning will come, just as God promises.

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Lent 2009 – 31 Steps to the Cross

PeterSteps As you come to him, the living Stone – rejected by men but chosen by God and precious to him – you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:

“See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”

Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected has become the capstone” and “ A stone that causes men to stumble and a rock that makes them fall.”

They stumble because they disobey the message – which is also what they were destined for. (1 Peter 2:4-8)

Sacrifice. The focus of our Lent reflections. With Peter as the vehicle, we can see the progression of ‘less of me and more of you’ in response to Christ and the change that it brings. We turn to Peter’s first letter today and ponder his call to Be the Church. Believers are to build themselves into the Church, the body of sacrifice modeled on their Lord’s oblation. The question we meditate upon is whether we can accept being despised in the same way Christ was. Have we given up enough of self to make this possible or are we still concerned with what men think?

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Lent 2009 – 32 Steps to the Cross

PeterSteps

“For, said Peter, “it is written in the book of Psalms,

“’May his place be deserted; let there be no one to dwell in it,’

and,

“’May another take his place of leadership.’ (Acts 1:20)

Peter is continuing the conversation he has been having with the remaining disciples after they had confronted the betrayal by Judas (33 Steps). In Acts we see a Peter who is maturing as the Spirit has confronted his worst tendencies and worked His transformation. The Apostle now turns his attention to filling the emptiness among the Eleven and fulfilling their mission. His use of scripture is a turning point for Peter; he has put aside his raw emotion in decision making and is applying the Word to the situation at hand.

The lesson for us is plain. Our maturity as Christ followers is measured by those moments in which we put aside our self reliance and rely on the revealed Word and the Spirit’s direction in plotting our direction in life. Make note of the twin requirements: we must know God’s Word and discern the Spirit’s guidance. Growth in these areas only comes from devotion to study and prayer.

Do you need to renew your commitment?

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Lent 2009 – 33 Steps to the Cross

PeterSteps

In those days Peter stood up among the believers ( a group numbering about a hundred and twenty) and said, “Brothers, the Scripture had to be fulfilled which the Holy Spirit spoke long ago through the mouth of David concerning Judas, who served as guide for those who arrested Jesus – he was one our number and shared in this ministry. (Acts 1:15-17)

We are all hurt by the betrayal of another person at some point in our lives. Young or old, male or female, at some point we are going to feel the sting of someone in whom we trusted is going to let us down and our Christianity provides no bulwark against it. Our reaction, on the other hand, is a measure of the depth of our faith.

We may take as long as Peter did to see God’s hand in the ebb and flow of life. Though the Cross was an unspeakably wicked act on behalf of those who committed it, it fulfilled the plan of God for our redemption. Judas was a part of that plan as Peter would come to understand. Is there a betrayal in your life that you can reflect on today that serves a greater purpose with the benefit of hindsight? Maturity as we see in Peter only comes with this kind of meditation. Devote today to this helpful examination.

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Lent 2009 – 34 Steps to the Cross

PeterStepsNow when Jesus returned, a crowd welcomed him, for they were all expecting him. Then a man named Jairus, a ruler of the synagogue, came and fell at Jesus’ feet, pleading with him to come to his house because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

“Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”

But Jesus said, “Someone touched me; I know that power has gone out from me.”

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.” (Luke 8:40-48)

Peter’s education on the nature of faith took many forms and we can gain much by spending time in those situations where he seems to play an insignificant role. He is with Jesus as the Lord heads toward the home Jairus to heal his daughter. Peter understands this mission and we can almost picture the burly fisherman blocking for The Healer as the crowd pushes in to be closer to Him. Suddenly, Jesus stops and demands to know who has touched him in the crowd. Peter is obviously stunned, wondering how He could ask this question  of a crowd that presses in from all sides to be in contact with Him. The fisherman states the obvious.

Jesus knows that this touch was different. It was a touch of faith, a hand reaching out of the crowd that believed that He was the Healer. Peter misses this because he is focused on ‘the mission.’ Any deviation from the journey is unacceptable to him. Jesus knows differently though. He knows that a needy faith encounter can occur at any moment and in any situation. Commitments of faith do not occur only at the altar or when they are programmed. We can learn this same lesson as Peter did. We can train ourselves to be more aware of our surroundings, of those interactions that might not seem significant, and to look for those who need the touch of Jesus.

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Lent 2009 – 35 Steps to the Cross

PeterStepsHis divine power has given us everything we need for life and godliness through our knowledge of him who call us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:3-4)

Before Peter could write these truths, he had to learn them for himself. Before the Lord called him away from the lake, Peter had developed a pair of traits that would undergo a transformation as he followed Jesus through the land. As a hard working fisherman he had no doubt developed a high level of self sufficiency. He knew how to fend for himself as a businessman and on the dangerous waters that he fished, especially in situations where he could rely on no one else to get him out of trouble. As a Jew, Peter had also been steeped in the legalistic practices of Judaism.

Jesus taught him something completely different as He sought to make the notion of grace clear. Peter could not nor should not bring anything to the party. God provided everything and any attempt to supplement that gift simply got in the way of the outworking of grace. Like Peter, we often find ourselves struggling with grace. We impose restrictions on ourselves that God has not in an attempt to infuse godliness into our lives but in doing so, we get in the way of the work of the Spirit. He was given to us so that the transformation of our souls could come from within, not from our own efforts. The extent of work should simply be reliance of the work of the Holy Ghost. “His divine power has given us everything we need for life and godliness…”

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