Psalm 39 – My Heart Grew Hot Within Me

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Shall I suffer in silence or express my anguish at the way my life is playing out? All of us have asked this question and David was no exception.

I said “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth as long as the wicked are in my presence.”

But when I was silent and still, not even saying anything good, my anguish increased. (vv 1-2)

The psalm expresses an acceptance of the fragility and brevity of life. In the eyes of God, our time on the earth is but a second. We who follow Christ can look forward to eternity but we still have apprehension about the end of our days. Will we worry constantly about it or simply accept it as a fact of our existence. And if we come to this acceptance, will it relieve us from our current travails? David explores this hope in prayer:

But now, Lord, what do I look for?

My hope is in you.

Save me from all my transgressions; do no make me the scorn of fools.

I was silent; I would not open my mouth, for you are the one who has done this. (vv 7-9)

Despite our broken natures, we beg for one more chance to praise the Lord before our time is extinguished.

Look away from me, that I may rejoice again before I depart and am no more. (v 13)

Image by zedzap

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The Soul of Sam Maloof

Maloof Rocker

Sam Maloof (1916 – 2009) was an artist that never created furniture to be placed in a gallery with a ‘do not touch’ sign attached. He created an immense body of work that begs to be touched, with its sinewy lines and understated elegance. Sam truly allowed the imago dei to move his hands to create something new and beautiful out of a primary medium that in itself is forever new and beautiful. He truly embraced God’s intention in creation and we are all better for it.

Maloof wrote,

Too often we who make objects – and I speak of all media – become quite taken with what we have done. We accept all credit, all praise.  We become smug and conceited.  I believe no man has ever designed anything that approaches the complexity of the simplest flower or the grandeur of a great redwood tree. God is the Creator of all things, and the beauty He has given us is awesome.

Make the effort to view any of the Maloof profiles and you will quickly discover two things, his humility and the natural way in which his hands guide the transformation process of the wood. He never forced the wood to conform to his will. Instead, as you see him sort through his piles of Walnut, his eyes and hands are searching for the boards that contain the piece of furniture that they were intended to be transformed into. We would all do well to view our own perspective on creation in the same way.

We’ll miss you Sam. God Bless.

Sam Maloof

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Arrogant Atheist’s Semantic Subterfuge

imageIn an attempt to mask the ultimate conclusions of their beliefs, the Atheist community continuously suggests the notion that there should not even be a word for atheism since it is the natural and normal state of affairs. In other words, it is not necessary to label the condition of no-God since there is no God? In the great tradition of Chomsky and Lakoff and the deconstructionists, this is semantic infiltration in order to evade the need to clarify what one believes.

The belief in God (in a variety of forms) is the majority condition in the world, and has been throughout history, continuing despite the countless scientific discoveries that have occurred through the centuries. Contrary to their heartfelt desire, atheism is not the normal state of affairs. A word and label are certainly necessary to describe a condition that is contrary to the majority belief, even if the adherents to that system of belief don’t like being named as such.

Their desire may have something to do with the constantly shifting definitions of atheism that the adherents tend to proffer. That discussion, is for another day.

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Psalm 38 – Come Quickly to Help Me

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For I am about to fall, and my pain is ever with me.

I confess my iniquity; I am troubled by my sin.

May are those who are my vigorous enemies; those who hate me without reason are numerous.

Those who repay my good with evil slander me when I pursue what is good. (vv 17-20)

Modern readers are tempted to dismiss this psalm as the product of ancient superstition and ignorance of the source of bodily infirmities. The psalmist attributes the overwhelming pain and agony of his suffering to a personal attack by God due to his sinfulness. We understand disease and the decay of body from a scientific perspective but we should be slow to allow this knowledge to color our understanding of God’s hand on our lives.

O Lord, do not rebuke me in you anger or discipline me in your wrath. (v1)

Our actions have consequences, good and bad. Should the Lord prevent us from suffering the consequence of our choices because of his deep love for us? We do this for our children, more often than not. God wants us to grow and mature in our holiness and sometimes that requires pain to enter our lives. The pain reminds us of the choices that we made and gives us an incentive to make better choices in the future. On the other hand, there are numerous pains that are significantly disconnected by time and distance from their original source and we can mistakenly attribute them to chance or label them unexplainable. Anger with God can mount: why God, why? Why would you allow this into my life now? These moments, when we most desire to understand, are the times when our knees should hit the floor as we seek understanding.

O Lord, do not forsake me; be not far from me, O my God.

Come quickly to help me, O Lord my savior. (vv 21 –22)

 

Photo by Patrick Denker

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A Morality All My Own

Coincidental to my posts this week on ethics and morality from the perspectives of Atheists and Christians was this post purporting to provide evidence not just of the existence of a standard for morality within Atheism, but of the superiority of Morals among Atheists. After reading it a couple of times and attempting to give it a fair analysis, I have to say that this piece once again demonstrates the deficit logic of the atheist writers which they attempt to mask with vituperative commentary aimed at discrediting Christianity rather than providing evidence of contrary truth.

The author, ‘Neece’, prefaces her schedule of superiority proofs by providing a telling summary of her foundational knowledge of the Bible and its contents. She says

In my experience, the bible goes on, especially in the old testament, about how to treat people who are different than you. It’s full of hate and cruelty, with some arbitrary rules thrown in. Only a few of those rules are sensible. The rest are about control.

It would appear that she has not spent any measurable time reading and studying the Bible since the Old Testament is not predominantly about ‘how to treat people who are different than you.’ Having studied the OT in depth, I fail to see this as a dominant theme. The author does not provide any citations for us to refer to so we have to assume that she is operating from her impressions of what the Bible contains rather than its actual content. What we find in the OT is God’s movement toward the restoration of His most precious creations. A large part of this restoration is the need for humans to recognize their lack of holiness which prevents their full relationship with God. Is there violence in the OT, without a doubt but is it rooted in hate? No, the violence is a necessary cleansing of unholiness. Uncomfortable to deal with but not about hate of people who might be different.

She goes on to say that addressing the specifics of her problems with the Bible ( I assume NT as well as OT ) because it’s not “worth her time or aggravation.” We can assume that she avoids the details because a) she doesn’t know them and b) the Bible is just a straw man that she is going to knock down in an attempt to portray her personal morality as somehow superior to mine. The pejorative rant that follows gives me no reason to doubt my assumptions,

If you believe that the bible is the divinely inspired word of god, you’re only going to skim this article, find a few points to attack me while you brew up a cup of moral and righteous indignation, and then try to shove your fundamentalism down my throat because you’re scared of people who think for themselves and don’t have blind faith in fairy tales from the Fertile Crescent like you do. You don’t listen anyway, you just find ammunition then viciously attack. What great role models you are. How very christ-like.

Would Christ not correct Neece in her incorrect thinking? Perhaps she should read again how He addressed those who perpetrated incorrect beliefs. She makes an interesting statement,

The atheists who read this probably have already read that awful book, because as a general rule, we need to be more educated on religious matters than those militant religious folks that try to tell us how we should believe.

but apparently it is easier to say than to do. Actually, since she is telling us what we should believe, the burden is upon her to provide the evidence of the correctness of her positions. As you will see, her moral stands appear to be little more than emotional outbursts rather than reasoned, evidential proofs that can be independently verified. In other words, the morals she claims to be superior are of her own making. The logical problem that she fails to recognize in her own statements is that in a world where she is the sole judge of morality, I am also the sole judge of morality for my world. Who is right Neece? You have no position to criticize my morals since, like you, I proclaim them to be superior. Ooops!

Here are the authors reasons for her claim of moral superiority.

1. No god tells me to hate gay people, so I have no reason to hate them. In fact I think if gay people love each other and want to get married, more power to them. Why should we stop love and caring based on gender? I encourage loving and caring any way it manifests itself.

The God of the Bible does not tell me to hate gay people either. The Bible has two statements that address sexual relations that are contrary to the natural order. Since she encourages loving and caring any way it manifests itself, her morality has just come out in support of pedophilia and necrophilia.

2.No god tells me that women are inferior and should subject themselves to men. So I’m equal to a man. Except getting spiders out of the house. He can be superior to me in that department. Oh, and opening jars. He can have that one too.

The God of the Bible does not tell me that women are inferior or to treat them as second class humans. The imago dei infuses each gender and makes both equally valuable to God and therefore me. Since the rest of her statement is just a joke we can assume she has no moral statement to make on this point. Perhaps the author would be better served in her understanding of this issue by further study so that she can differentiate between which ideas are timeless and which are temporal.

3. No god tells me to pray instead of seeking medical attention. I believe in all kinds of scientific research and medicine. I even believe in stem cell research. I also think a woman has a right to choose what to do with her body. This probably goes up under the ‘women are equal’ entry as well, because I think it’s ridiculous that an old man I will never meet gets to decide what I can and can’t do with my body. Oh, and euthanasia should be considered an option, although it would have to be properly done so that no one gets murdered. But come on, if life is so freaking precious, why make some sick and dying person go through agony and humiliation and endure countless medical procedures just to stay alive? That’s insane.

The God of the Bible does not tell me to pray rather than seeking medical attention. (I’m beginning to wonder if the author has ever read the Bible since each of the points so far have just been commonly voiced memes by those who dislike Christianity but know nothing about it.) Without getting into a much longer discussion of abortion, I too believe that women have the right to choose what to do with her body. She can choose not to have unprotected sex. If she does, she has the responsibility to recognize the possible consequences of her activities. Interesting that she jumps to euthanasia. Since her world has no objective judge of right or wrong, who gets to decide when life should end, me or you?

4. No god tells me to hate people who believe in the same god but in a “wrong” way. Ok, that’s just stupid. At thanksgiving dinner my cousin was harassed by the fundamentalist methodists there because she went to 3 different bible camps from 3 different churches. She said, it’s all the same god, why does it bother you so much? I had to agree with her. They’re so hateful and ignorant.

I don’t mean to be offensive but I doubt that the author has the theological chops to get into this discussion. The Bible (as God’s revelation) does not tell Christians to hate one another for believing differently though it does insist on correct doctrine. Christians have multiple levels of doctrine, some essential and some non-essential. If there is disagreement on the fundamentals there is abundant tradition and history that can be examined in order to reconcile the differences. To continue to adhere to a belief contrary to historical doctrine means that one is not worshipping the same God in a different way. That person is worshipping a different God. Examples would have been useful but that is not the author’s style. She should be cautious though about claiming morality and then labeling others “hateful and ignorant.” Her earlier sarcasm toward Christians places her in the first camp while the issues I have addressed thus far threaten to push her into the latter family. 

5. No god tells me to be fruitful and multiply, then says that sex for fun is bad, then tells me that only sex between married people is ok, then denies me any kind of way to turn off my insatiable teenage sex drive except to come up with abstinence and praying as a lame solution. Which means that I am all for teaching teenagers and anyone who might think of sex how to be safe and protected. Nothing is more dangerous than ignorance. Proper education and access to prophylactics are real ways to reduce teen pregnancy and the spread of STD’s. Also, as noted above, I also believe that mistakes happen, and so do horrible crimes against women. The morning after pill should be available to girls and women who need them to avoid unwanted pregnancies, and abortions, while not the ideal solution, should be legal and safe. Sometimes they are necessary, and a woman or girl shouldn’t be bullied or forced into carrying a baby to term. Oh, and back to the ‘be fruitful and multiply thing’. I didn’t even have to have kids in the first place because I’m strong enough in myself that I don’t need some namesake to carry on for me or continue to overpopulate the planet simply because a god said I had to, thousands of years ago. Or worse, I am not starving in some third world country, having babies one after the other for my whole short life because the christians forced their god on me long ago and imposed their ridiculous rules and told us stupid lies.

I’m not sure how to address this rant or how this contributes to her case of moral superiority. Again, she demonstrates her ignorance of the whole of the Bible and the sexuality of professing Christians. Have you read the Song of Songs Neece? What biblical morality reinforces is that the sex without relationship that the authors claims to be superior has long term affects on the human psyche. Does your ethical stand allow me to view you as simply a sexual object so long as you are willing? Remember, you and I get to define our own personal morals not matter how they might affect one another. Have you taken your atheism to its eventual and irrefutable nihilism?

6. No god tells me to hate people who look different than me, so I am free to see everyone as equal and the same, just with different packaging. No need to be racist. (Oh, yeah, Hitler was religious. So don’t even bother with that one, christians. He’s yours, not ours.)

Again, I struggle to find any Christian doctrine that tells me to hate people who look different than me. How do we evaluate a moral stand which rests upon nothing but the vapors of an overheated imagination? Hitler (and the Nazis) were actually more driven by their Anti-Semitic views, occultism, and the application of Norse mythology in support of their views of Aryan superiority. I’m glad that we finally agree on an ethical standard in the lack of need to be a racist.

7. No god tells me to start a war over another land having the wrong god or the wrong types of people (see the one above), so I don’t have to support pointless wars that justify some ridiculous ancient prophecy or for other silly reasons, like god talking directly to the leader of my country. (Don’t even get me started on how scary that is. At least he’s gone now!)

These “moral” reasons seem to be getting worse and worse in the logic. Since she doesn’t provide any sort of citation, it is difficult to discuss this ethical stance intelligently. From her clues we can assume that she is referring to Iraq and President Bush. Perhaps Neece, you can provide evidence of the reasons you give for the initiation of this war being based in a) having the wrong god, b) the wrong types of people, c) ancient prophecy, and d) various silly reasons. Ethically, war is a difficult and long conversation. I would refer you to my posts on the four main positions that Christians take with regard to war and then you can challenge the ethics of one or all. Until then, we’ll have to dismiss this immature statement.

8. No god makes promises to me about being a martyr, so I have no reason to strap a bomb to myself and blow up a train station or whatever kills the most innocent people.

Since the life of the Atheist has no ultimate meaning other than the fact that you took up space and resources on the planet for a period, the author is correct in her assertion that she has no reasons for blowing herself up. Since the Bible does not condone this, we’ll have to assume that she is referring to the Koran as the source of this direction. The trouble here is logical, how do you judge the morals and ethics of those who blow themselves up since, as the author propounds, each to his own. Their moral standard is as good as yours so don’t be hateful.

9. No god makes open-ended promises that will never come true about armageddon and going up to heaven soon, so I am responsible about the environment, and try my best to have a small impact on the planet, and also support research into making things better for everyone through science and smarter living.

The “morals” discussion has obviously degraded. Is the author trying to make the point that Christians don’t take creation care seriously because we are simply waiting out the rapture or something? This assertion display’s a profound ignorance of what is going on within the Body of Christ so it would be uncharitable to be critical. I’ll offer this; since Christians do not know the time or the date of the end of the world (despite some cultic claims) we also seek to live in a healthy world and to that end, there are many Christian scientists seeking ways to live smarter. Remember though, should I choose to live a morality of waste and obscene consumption, you have no right to be critical since there is no objective way to determine right or wrong.

10. No god promises eternal life to me, so I understand that this life is precious. I take personal responsibility seriously, and I live my life the best way I can because it’s the only one I’ve got. I value the lives of others too, for the same reason.

Actually, God does promise eternal life to you but you have chosen to turn down that offer. You are free to do so.

Here is the final repetition of the logical problems with the author’s manifesto. Her initial thesis is that her personal morality (and that of all atheists) is superior to that of Christians. She has not proven that thesis or provide any evidence that supports her assertion other than her angry, meandering statements. Logically, she would like us to read the statements as follows (using the last paragraph as an example):

  • She understands that his life is precious. If this is the truth we can base moral truth on then it must be true that Christians do not believe life is precious.
    • Since Christians do believe life is precious, her implied statement is false.
  • She takes personal responsibility seriously. If this is the truth we can base moral truth on them it must be true that Christians do not take personal responsibility seriously.
    • Since Christians take personal responsibility seriously, her implied statement is false.
  • She values the lives of others. If this is the truth we can base moral truth on then it must be true that Christians do not value the lives of others.
    • Since Christians value the lives of others, her implied statement is false.

Given these logical inconsistencies, how can I place any confidence in her system of morality? She provides no evidence of her assertions and no objective source on which we can judge the validity of her moral arguments and yet she spends hundreds of words professing their superiority to a moral system thousands of years old. Sadly this represents much of the Atheist argument. It represents the continued desire to be one’s own god and to set ethical standards of their own without judgment by others. I believe Charles Manson held to this same argument.

Neece, you say “Yeah, I’d say most atheists are definitely morally superior to religious fundamentalists.” I’m sorry to be the first to point this out to you but you have failed to make points sufficient to support this assertion.  Being a free-thinker is fine but it comes with the responsibility to be support your positions when challenged by other free thinkers. I don’t think you’d be very happy in a world where each of us also gets to determine morality for ourselves based upon what we each think is best.

 

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Ethics and Freedom

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At the root of our discussion of ethics is the notion of freedom. A single proposition which summarizes the idea is this:

If I am to make moral choices, I must be free to do so. If I am not free in some sense to do the thing that I choose, I cannot be responsible for the outcome.

The freedom that I’m talking about is qualified. My choices are limited by physical laws. I cannot fly no matter how hard I wave my arms around. My choices are limited by my natural abilities. Though I may desire to a rock star, the limits of my talent on the guitar are going to have a limiting effect. Finally, my choices may be constrained by legal or social constraints. The choice I make may be possible but I cannot pursue them because they are legally or socially prohibited.

We must also consider two philosophical ideas in order to construct our conclusions. The first is Determinism. In its simplest form, determinism is the notion that everything has a cause. In other words, all events are effects caused by earlier events. If this idea is true, all future events are unalterable and fixed and the agents (us) cannot be held morally responsible for them. We are not free to choose what to do. Reductionism is another idea that is a bit more abstract. If true, reductionism renders the whole idea of personal freedom meaningless because it says that our thoughts and ideas are nothing more than electrical impulses and that freedom of will is an illusion. If moral choices are to make any sense, I have to first believe that a human being is more than just a set of electrical impulses. If not, the impulses win and are their randomness makes them incompatible with moral responsibility.

The first position that you need to come to then is whether or not humans are free to make moral choices, whether for good or for evil. What say you?

Photo by justinbaeder

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