Prayer 101 ~ Adoration/CTS

The ACTS prayer structure is a useful organizing device, bringing you to the throne of God through a series of attitudes that prompt reflection on your spiritual condition.prayer101 Each letter in the acronym reminds you of the sequence of steps that guide the content of your prayer so you are properly addressing the Father. Why a structure? Our most common failure in prayer is come to the throne unprepared spiritually. We do not recognize God for who He nor do we pay proper attention to our own condition of sinfulness. Prayer must be brought properly (Proverbs 1:28-29) in order to be heard. We must recognizes God’s priorities of right relationship before asking that he address ours.

The A in ACTS stands for adoration. This is the attitude of giving recognition to God for who He is. We approach the throne of prayer in repose, face down before the God of all, treading on Holy Ground and suddenly aware of our less-than-holy condition before the One of Perfect Holiness. This Holiness gave Him the sole right to redeem us from our sinful condition, conferring righteousness upon us and giving us an entrance to His presence. The only proper way to enter this presence is with an awful adoration for who God is and what He has done.

A good way to begin praying in this fashion is to pray God’s word back to Him. Any number of scriptures praise the Father and beginning your prayer by lovingly reciting one of them puts your heart in the proper place. Try one of these:

  • Psalm 8
  • Psalm 19
  • The Magnificat – Luke 1:46-55
  • Ephesians 1:3-14

Experience in the Scriptures will train your mind and heart to praise God in your own words. Reflect on His attributes and His character. Praise His love that saved you. Adore His omnipresence, knowing that He is with you now on your knees as well later in car, stuck in traffic.

Approaching God in this manner adjusts the priorities of our prayer. What we felt was so important that it needed prayer is suddenly consoled at the memory of His greatness and the ways in which He has handled things for us in the past. A petition that seemed so critical is diminished by the realization that our needs have not aligned with God’s plan. The tone for the rest of our prayer is set.

Grace and peace in the Spirit to you.

Prayer 101 ~ Structure

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Among Christians new and mature, the most consistent question that arises is how do I pray? The answer, of course, is that you just pray. Unsatisfying to a modernist, intellectually based culture but true. What the questioner is saying in the undertones is not how do I pray, but rather, what words do I use, how do I say them, and how do I maximize ROI? Crass perhaps, but we shouldn’t expect those new to praying to have adjusted their perspective upward yet.

To this end I want to begin a series that reiterates one of the most familiar structures used for guiding prayer, A.C.T.S. This prayer template popularized (if not created) by Willow Creek Community Church Senior Pastor Bill Hybels is not meant to be prescriptive. The mature Christian who is comfortable in the presence of God will develop a personal approach to the throne and the ensuing dialog. The new or inexperienced prayer, on the other hand, benefits greatly from a way to organize their steps forward. A.C.T.S is but one of those organizational tools.

The acronym ACTS represents the words Adoration, Confession, Thanksgiving and Supplication. When a prayer is mindful of these words, the throne comes into the view of one who is appropriately humble. Before making requests of the King, one recognizes His glory, confesses their shortcomings, gives thanks for who He is and what He has done, and only then places their requests before Him. This the opposite of our human tendencies on our best days, and stands as a contrast to our self-centered persons on the others.

We’ll examine each of these steps in detail but don’t wait to begin your life of prayer. God honors what is brought to Him with right hearts, regardless of form. Pray.

Grace and peace to you.

Deciphering the Plans and the Necessity of Prayer

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Few are the Christians who have not heard that God has a wonderful plan for your life. The verse that is given most often as evidence of this truth is found in Jeremiah, chapter 29. Here, he is writing to the exiled Israelites who, in their colossal failure to live up to their end of the Covenant, have found themselves dispersed among the nations. In verse 11 he writes these well known words,

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

Doubt and confusion reign in the life of the believer however when the unending good and prosperity seemingly promised fail to materialize, travail and poverty filling the spaces. This doubt is poison to the soul, hardening it and turning it toward bitterness. The reason for this struggle to link the promise to the reality is that we stop reading at verse 11, ignoring the concomitant call to prayer in the verses that follow.

Then you will call upon me and come and pray to me, and I will listen to you. You will will seek me and find me when you seek me with all your heart. (Jer 29:12-13)

Prayer, consistent, repentant soul-deep prayer, is a requirement for the Christian seeking to understand how their reality, good or bad, reflects the plan that God has for your life. Without prayer, your soul is not prepared to comprehend how your cancer is to be viewed as a blessing. Without prayer, the spirit does not understand the true purpose of a financial windfall. Without prayer, the Church flails about, toying with the practices of the culture, trying to ‘Christianize’ them from afar without getting dirty in the process. Without prayer, our connection with God is tenuous at best. Without prayer, the voice of the Holy Ghost is lost in noise that fills our lives.

The grace of the Lord Jesus Christ be with your spirit.

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Feeding Your Hunger for God

Hungry For God by Margaret Feinberg

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I’m convinced that people today know a lot more about how to become a Christian than about how to be one. Jesus says, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” This verse isn’t just an invitation to become a believer, but to live as one.

You will read to end of Hungry for God before encountering this nugget but the meandering journey is worthwhile. Author Margaret Feinberg intertwines the scriptures, prayerful insight and keen observations of life in a delightful guide to a variety of ways to hear the voice of God and discern how the words apply to your life. The book serves as a fine introduction to a variety of spiritual disciplines, especially for those intimidated by higher-order approach of a Foster or Willard.

To call the book uneven is a compliment. As each reader peruses the paragraphs, some will pass by unnoticed while others will imprint the words on your mind to be savored and reconsidered later in the day. One such passage describes her experiences attending a church in which she felt herself going through the motions but remaining dry at the conclusion. Margaret tells of a subtle transition that occurred as she became more intentional about preparing for worship, reading the scriptures and studying, opening her heart and becoming more than simply present at the service.

Modern Christianity often portrays the conversion experience as a conclusion rather than a new birth. We devote resources and energy to bring people to the cross but then leave them to discover that it is the beginning of a new life rather than a triumphalist moment. Feinberg’s fine book can serve as an excellent book for discussion among believers trying to learn the basics of living out the life of a Christian. It is accessible to everyone and offers multiple entry points for later consideration. An enjoyable read that can be picked up for a few minutes and then put down for the rest of the day without missing a beat.

I’m grateful to Zondervan who provided this book for review.

Learning to Kneel–Four Means War

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A.W. Tozer wrote this about worship and the fact that we were created for that purpose: “If we do not honor this purpose our lives will degenerate into shallow, selfish, humanistic pursuits.” Oh, the prescience of brother Tozer.

One of the components of paradise was perfect worship. Before humankind elected to rebel against their Creator, they enjoyed perfect communion with God. They understood Him and were able to communicate directly with Him. They were in the perfect environment  and were able to live out the purpose for which they were created, worshipping God. None of the concerns that plague us today were present. Worship was uninhibited, unlimited, untimed, uninterrupted and the participants were unafraid and unblemished.

And then the wars came.

The theological history of worship begins long before Creation, in the heavens. More than our mundane battles over music style, instrumentation or volume, the wars began to be waged over the object of worship. The first worship battle was sparked by Lucifer, the Star of the Morning, being cast out of the presence of God. The Cherubim to which all others aspired desired for worship to be directed to Him rather than its proper object. God, whose name is Jealous, would not abide with this shared arrangement and the wars began.

Coming in the form of a serpent, a creature over which Man had dominion, Satan slithered into the second battle to interrupt the perfect communion of the Garden. A subtle twisting of the words of God bewitched and betrayed the inhabitants of the garden. Putting themselves above the place of God, they’re minds were opened to the worship of self. Redemptive history begins.

The first casualty of the second offensive was Abel. Differences in worship style start here even though God gives every opportunity for propriety in worship to be restored. Rather than do so, Cain becomes the first to divide fellowship with other men over the way in he decides to worship. Rather than seeking God’s desire for worship, the long, sad history of church division get’s its introduction here.

Grace and peace to you…

The Foundation of Prayer

“Audacious prayer, which perseveres unflinchingly and ceases not through fear, is well pleasing unto God,” wrote Luther. “As a shoe maker makes a shoe, or a tailor makes a coat, so ought a Christian to pray. Prayer is the daily business of a Christian.”  Martin Luther

“God does nothing but in answer to prayer.” John Wesley

imagePrayer is central to our identity as Christians. It is a distinctive that speaks volumes about the singular nature of our faith. We have personal communion with the God of the universe. Our prayers are not issued into the void in hope that some anonymous deity will take pity upon or show favor toward us. We speak directly to God and he will speak to us.

No spiritual discipline has meaning without prayer. Training ourselves to pray effectively is a primary step that is to be mastered before the other disciplines are attempted. When we live a Christian life without prayer we deprive ourselves of the strength, power and transformation that any other discipline might bring about.

To pray is to change.

A foundational truth regarding prayer is that it is simultaneously natural and unnatural. We do not naturally come to prayer and we must be intentional about pursuing it. Prayer requires effort and a long period of apprenticeship. Unlike the apprenticeship of a silversmith however, our initial prayer has power and effect. God knows our abilities and His grace extends his patience with our first, faltering words.

We must sit at the feet of the Master and learn to pray just as His first disciples did. One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” (Luke 11:1) These will be our words as well, Lord teach us to pray.

Grace and peace to you.

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Journey to Nowhere

The Sacred Journey by Charles Foster

 

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A promising premise—a call for the restoration of the spiritual journey—is fumbled by the author’s frequent foray into the territory of moral equivalence. Why Foster feels the need to make Hindu or Buddhist pilgrimage practice an example for Christians to follow escaped me as I read this volume. The frequent parallels give the book an uncomfortable tone and tend to overshadow the paragraphs in which Jesus actually makes an appearance.

Mr. Foster does make an important point regarding to Jesus that benefits the reader if it can be extracted from the text. The Lord was not sedentary, situating himself in the Temple and demanding that people ‘come to me’. Rather, He is a Lord of movement, of pilgrimage. His command is to “follow me”. He moves forward, taking message and the reality of the Kingdom to His chosen destination.

The Sacred Journey is a weak entry in The Ancient Practices series of books. Perhaps Mr. Foster was not the author to develop this volume, as his journeys appear to involve a lot of observation but little purpose other than some vaguely alluded to spiritual cleansing. As a travelogue, Anthony Bourdain’s viewers will enjoy the subtle mockery, but as a spiritual guide it brings nothing new to the conversation.

I’m grateful to Thomas Nelson publishers who provided this copy for review.

Turn Left at the Blinking Light

The Fourth Fisherman by Joe Kissack

image[Fade from Black] Camera pans from a calm sea to the prow of a small fishing boat. Voices speaking Spanish in the background as a man walks the beach toward the vessel. As he comes into focus, he is not dressed for fishing and appears to be looking for something. The scene turns with his gaze, sweeping the ocean and then spying a dock further down the beach, the camera follows him as he walks toward it, away from the boat. [Title]

Stories that appear separated that intertwine to lead to an intersection unexpected by the audience are a Hollywood staple. Better yet are divine stories of lives brought together by The Director. Such is the The Fourth Fisherman, the tale of four lives transformed by circumstance unforeseen when the first steps were taken. Author Joe Kissack recounts how his life of Hollywood success led him to the fishing villages in Mexico while a group of impoverished Mexican pescadores  was simply trying to survive the ordeal of being lost at sea for ten months. A growing faith in God brings them together in the port town.

Kissack’s trajectory was taking him higher and higher on the success ladder. He had money, power and prestige. He was also medicating himself, burning himself out on the treadmill of the television industry trying to keep one step ahead. Though he has the outward trappings of success, he finds himself empty inside, wrestling with impressions of inferiority left by his father and the demands of  trying to have it all. Ultimately, he cannot, setting the crisis stage for an encounter with Jesus.

The alternate path through life is portrayed through the lives of five Mexican fisherman who set out on a trip that soon turns bad, leaving them adrift in the Pacific for months on end. Death, hunger and despair challenge them while their faith grounds them, giving them the hope needed to continue scanning the horizon for any sign of rescue. When a ship finally sees them bobbing on the waves little energy remains in the party for celebration.

Kissack skillfully weaves these two threads together to show how God arranged for them to intersect. Though the full ending remains to be written, the story is an inspiration for those wondering about the purpose of their personal crucibles. God doesn’t waste our struggles. They serve a purpose in His larger story, and we only pray that we have sufficient awareness to see that purpose further on down our own road.

I am grateful to Waterbrook Press who provided this Advance Reading copy for review. The book will be available on March 12, 2012. Contact www.waterbrookmultnomah.com for more information.

Prayer, Walnuts and Rice

“…pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1Thes. 5:17-18)

How is this possible in our busy days?

Several years ago at our Bible study, the leader gave each of us a jar with unshelled walnuts, and rice filled in around them. They were a gift meant to remind us how to do it—how to fit prayer into our overfull days—which she then demonstrated.

Read the rest of this fantastic piece by Marcia Morrissey here