Dangerous Sabbath

In his book, Mark Labberton continues to urge the church toward a reformation in worship that takes the focus off of comfort, stability, and safety and turns its back to the wild and frightening objective of seeking God’s presence that urges us toward a heart for justice. In an interesting turn, the chapter Doing Justice Starts with Rest, Labberton he asserts that rest – in the practice of Sabbath keeping – is essential to empowering the action that he urges on the other pages. To quote, “Scripture’s call to seek justice surely involves action, considerable and costly. But a life that does justice rises out of worship, which starts with rest, is sustained by rest and returns to rest.”

Sabbath keeping is a difficult spiritual exercise in our modern go-go society. To be at rest is often seen through cynical eyes as laziness and a lack of motivation. If we’re not moving and doing, we can’t possibly be accomplishing anything. God wants us to take a different perspective; He wants us to understand that our accomplishments come from Him and that the Sabbath demonstrates our reliance upon His power. God gives us the Sabbath as a boundary, helping us to understand that we can trust in our rest when God Himself took a day off after the greatest creative moments in history. When we practice the Sabbath we finally understand that it is the Father and not us that keeps the world spinning. Worship in its purest form.

When we finally slow down and recognize the providence in which we exist, we find a release that allows our eyes to rise to the One who also rested. Unplugged, our head clears to recognize who we are in the Father’s eyes. We also see who our neighbor is, not in MySpace or WordPress or some other artificial connection, but the living, breathing humans who inhabit our world and the heart of the Father. Imagine if we were all at rest together.

Am I Ever Going to See Your Face Again? Rock & Roll Memories

Thanks to the miracle of YouTube and the folks who have assiduously collected video of forgotten bands, today we get to enjoy the dulcet tones of one of my favorite Aussie bands. Angel City had the chops but never really broke huge. I think it had to do with Doc Neeson’s voice; you either liked it or hated it. Give this song a listen and see what you think…

So, what did you think? That song came off of the album Face to Face. If I remember correctly, this is an American compilation of their Australian releases. On the record, you’ll be grabbed immediately by ‘Take a Long Line’ and ‘Marseilles’ along with the best cut, the one you just listened to. (You did, didn’t you?) The band goes by two names, The Angels and Angel City because of a conflict with another group of lesser lights bearing the same name. There is a current band of Europop/Electronic musicians using the moniker so be cautious when pawing through the bins of the Used CD World when searching them out. Covers with scantily clad women are your first clue.

Find out more about Angel City/The Angels here.

Man of Integrity or Tickler of Ears

When His enemies were fully arrayed against Him near the end of His ministry, they still could not directly accuse Jesus of anything heretical in His teaching because it was marked by integrity. There is a telling verse in Mark (12:14) where they admit as much;

They came to him and said, “Teacher, we know you are a man of integrity. You aren’t swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth.

As a Pastor, I long to hear the same thing said about me and yet, on the day after the message is delivered you can’t help but reflect on whether or not your sermon compromised at any point. Did I soften a hard passage in order not to offend? Did my application call a radical reordering of the lives of the Church or did I simply “suggest” some things that they might do? Integrity can be chipped away in countless ways each time we compromise the message that we care called to preach. Compromise comes from a lack of trust; we carry the burden of the church on our shoulders rather than trusting in the true owner of the Church to manage things. The good news is, it’s not irreversible. We can return to the Truth Giver again and again and refuse to be swayed by men & women knowing that one day we will hear the words “Well done, you were men and women of integrity. Welcome home” from One that really matters.

Worship Awakening From Our Dangerous Slumber

We’ve all had the experience of waking up while travelling and taking a moment or two to realize where we are, and to orient ourselves to our new surroundings. The slumbering Church, by and large, remains somnolent and unaware of the new address to which God has moved them. In our dream state we see ourselves residing at our old address, identified with our American culture and failing to see that God has relocated us to the larger world where our neighbors are oppressed and hungry and ill and living in poverty. We have been moved to a new neighborhood and just don’t know it yet. Welcome to Injusticeville.

For our worship to reflect the glory of the God we serve, we must be fully awake and locate ourselves in the God’s world. Mark Labberton leads us in his fifth chapter to rouse ourselves and to identify ourselves as a part of a new neighborhood filled with God’s people rather than remaining frozen in the comfort zone that we self selected. Coming to know and love our neighbors moves us to action in restoring justice in their lives, as God’s heart controls our own. We are woken up and, as our eyes adjust to our surroundings, God’s immense perspective becomes ours.

Is your alarm set?

 

Anything For Love…But I Won’t Do That

The heart of Hosea is a heart that is broken over and over again by the prophetic commands of Almighty God. How does he endure the shame of marrying the prostitute Gomer? His love for God exceeds his love for his own reputation. How does Hosea bear the horror of the Lord naming his children Jezreel, You Are Not My Beloved, and You Are Not My People? His love for God exceeds his love for his pride. When God commands him to redeem Gomer who has found herself in bondage to another man, why doesn’t he leave her there? His love for God exceeds his feelings of betrayal. Hosea places God in His proper place in his priorities and, because of this, he never denies a command of God, no matter the personal cost. Will you do the same?

Fools, Mockers, and Liars Oh MY! Veering Around Those Reprobate Arminians

I read this post a couple of weeks ago and responded but the brother has yet to elect (how very Calvinist) to moderate the comment. Entitled Are We to Have Any Fellowship with Arminians, the piece troubles me pastorally as it consists of a series of passages that supposedly indicate that the answer is no. Brother Chris, in your view of Calvinism those who adhere to a true Arminian belief system are lost to reprobation. This does not make them fools, mockers of God, or liars. From your perspective Chris, doesn’t your assurance of salvation assuage any concerns you would have in associating with people who love Christ (though He apparently doesn’t receive it.)

Chris, as I mentioned before, I found this other passage in the Bible that you might want to add to your posting:

1 Peter 3:15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…

Peace Chris.

God’s Ground Force by Barbara Sullivan

Often, books about being the Church or how to do Church fly under the radar because they didn’t have the cachet of a well known pastor’s name on the byline. Sometimes they disappear after their first print run and other times they become underground classics like Love, Acceptance & Forgiveness and The Church Unleashed still sought on the second hand market years after they gone out of print. A recent book that has not received the attention it deserves is God’s Ground Force, written by Barbara Sullivan in 2006. The journey from call to full blown ministry as Restoration ministries captivates you from page one as Barbara’s plain-spoken wording invites you to seek out parallels in your own life to her experiences.

The story recounts the variety of growth experiences that formed her church and ministry and gives us many insights on how it affected her family and relationships. Realizing that obedience to God’s call came above all else was the key to her discovery of the ‘more’ in the statement, ‘there has to be more to life.’ By allowing the Spirit to freely guide their choices and actions, the Sullivans have been at the center of a Spirit centered ministry as followers. Contrast this with the marketing approach so many planters take today in which they sense the call but then push the Spirit aside, thinking that once they have been given the assignment they must rely on their own abilities to facilitate the birth and growth of the body.

You can read the book in a day or two but you won’t. At each juncture, you will sense the Spirit prodding you. Perhaps it is with an assignment or a change of course, the secret Barbara reminds us is to turn over the reins to God and let Him run the show. It’s hard to argue with the results she shares on the pages of this fine book. Don’t overlook this one.

Real Dangerous Worship

As we come toward the end of another week, for most churches, worship planning for Sunday is well underway. The sermon is taking shape, the songs and prayers will be selected and rehearsed, sound and video are setting up their cues and yet, once again we will fail in our purpose. We will not encounter God, who hardly feels constrained by the boundaries that we lay out around our idea of worship, but we will come face to face with our idol, ourselves.

Labberton continues to challenge in The Dangerous Act of Worship, pointing out that our biggest downfall as followers of God comes from the fact that we don’t realize that our beliefs or the transformed lives that derive from beliefs matter as much as the Bible suggests. We willing to settle for lives that circle around the ‘I’ idol instead of yearning to meet the God of consuming fire and immeasurable righteousness.

We are desperate to tame God in order to avoid the changes that an unfettered God would bring about in our lives. We seek out a God who is what we want and run and hide from any possible influence of the God who is. As a result our worship is filled with lies; we proclaim Him as Lord and the object of our love and yet we hate our neighbor, avoid the oppressed, forget the widow, and withhold nourishment from the starving.

Our worship makes light of the false dangers and avoids the real. Worship is to be transformative, change us as people and changing the world through our influence. Anything less is too safe. Instead of noting the time when we enter the sanctuary we should beg others to tie a rope around our leg as we approach the alter for fear that the awe of actually being in the presence of the almighty God should actually lead us away to a place from which we cannot return.

 

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