Category: Christianity

Advent Peace: Like a River

Shalom.

We often settle for a simple definition of that common Hebrew word taking its definition of peace. Peace for many would be the absence of conflict. For our persecuted brothers and sisters, peace would be not just the absence of conflict but also the cessation of hostility toward them, the restoration of their livelihood, their residence, their ability to worship without threat, or even, their lives. Peace takes many forms and numerous connotations and שָׁלוֹם encompasses them all. Shalom is not simply the absence of strife, it is an expression of being complete in your well being. There is peace in our physical and psychological security and then there is the shalom of God in which we are at peace spiritually.

Love and faithfulness meet together; righteousness and peace kiss each other. (Ps 85:10)

This week of our joyful season of advent is a reminder of the peace that we through our binding faith in Jesus. He is our promised restoration of the shalom, the Prince of Peace. Though we may continue to sense the un-peace of the world, our faith lies not in this place but in the new Heavens and Earth over which our Lord will reign and once again, all will be righted.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

God promises peace like a river, a shalom like the crashing waves:

For this is what the Lord says: I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees. As a mother comforts her child, so will I comfort you; (Isaiah 66:12-13)

river The anticipation of this Peace is the center of our prayers this week. We shall pray for it to wash over us, to crash mightily on top of us and to carry us toward the promise of the kingdom of God.

Maranatha!

Stackhouse on Advent: Repentance and Forgiveness

Stackhouse speaks to repentance and forgiveness as themes for reflection during Advent (Entering Advent: Repentance and Forgiveness (I)  ), ideas that are often the focus of our Lenten meditations. The gift of both practices is seen in the release from bondage that ensues. We who practice biblical forgiveness is freed from the bitterness and unloving attitude toward our neighbors that is part and parcel of begrudging one who has injured us. Similarly, repentance breaks the shackles that bind us to the past behaviors and errors. Great gifts indeed.

Eternal Security: The Beginning

The Author, Grantor, and Securer of eternal life, promised that His followers would be the recipients of that gift…

All that the Father gives me will come to me, and whoever comes to me I will never drive away. (John 6:37)

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one. (John 10:27-30)

While the Apostles warned against the possibility of loss and that there may be a conditional nature to this security…

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. (Heb 6:4-6)

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, not moved from the hope held out in the gospel. (Col 1:21-23a)

perseverance Countless words have been written discussing the ways in which Christians believe that they have come to receive the gift of salvation. The moment of justification marks a huge turn in a human existence and people are only too happy to mark it and give voice to the joy that it brings. When talk to turns to the possibility of losing that righteous status, the volume of the conversation tends to diminish. ‘Once saved, always saved.’ is the theological ideal offered by many but, when pressed to source their belief, many are unable to point to the root of that confidence.

The discussion of perseverance goes far beyond scholastic theological wrangling, it has practical purpose in the life of the Christian. We must ask whether or not the believer who has been regenerated, justified, adopted as a Son (or daughter) of God, and united with the Savior in relationship will persist in that relationship. In other words, will the Christian persevere until his or her moment of glory or is there a risk of the loss of one’s salvation?   One end of this discussion is anchored by the ‘P’ in the TULIP – Perseverance of the Saints, in which there is no risk of apostasy extending to the far end of the thread in which apostatizing is a daily and imminent possibility in the life of an anxiety-ridden Christian. Depending on where you locate yourself on the spectrum you make look to the other as naively putting themselves at risk.

It would be foolish to introduce this topic by drawing a distinction between the two major schools of Protestant theological thought, Calvinist and Arminian, and stating that there are but a pair of positions to explore. In fact, there are a number of nuances in the views along this spectrum from one to the other. To narrow the topic down to a manageable size, I am going to organize the posts that follow into four segments that allow positions from guaranteed security to the permanence of apostasy. As with all Christian discussion (actually, any intellectual endeavor), there is an important practice of which we must be cognizant: one should not simply argue their position without engaging the facts presented by the other side. So many times we find theological debate reduced to caricature of the opposing position that is brought about either by a surfeit of knowledge of that position or the unwillingness to consider that your understanding of things may be flawed.

Advent Hope: O Come, O Come, Emmanuel

Just seeing the words in the title triggers an immediate, visceral response in follower of Christ who has been around the church for more than a single Advent. It immediately brings to mind the carol in all of its brooding minor keys. Singing that difficult song produces a unique feeling; the melody and notes take you instantly to a high church-ancient reverence as you intone the plea of so many before you – Come Immanuel – Come God With Us!

In many churches this week, the Scripture readings included this well known verse from Isaiah:

Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. (Isa 7:14)

The promise of the Prince of Peace and the Everlasting Father  as the righting of the world. How we long for that.

The hope that arrives in the newborn baby.

Advent is a season of anticipation with weekly or daily reminders of what is to come. Our eyes and hearts rarely turn backward during this period; we are focused in hope on the birth of the Savior. His coming into the world restores our sometimes shaky faith and dispels the feeling that God might have left us to our self-created rewards here in the world. To know that the Wonderful Counselor will walk with us once again, as the Father walked with Adam, is to be given the greatest gift of all. Our hopes for the shoring up of the crumbling walls of the city, the banishment of our enemies, the restoration of vision that Bartimaeus, all will be made right with the One who created and sustains it:

Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. (John 1:3-5)

Advent reminds us that our hope lies in one thing, the Lord Jesus Christ.

Maranatha!

Janet Weiss – Louise – Bull Durham’s Jesus

Actress Susan Sarandon recently spoke about the Jesus that she knows. It appears from here statements regarding the divinity of all humankind that she perceives, that this Jesus was just another guy like you and me, divine but also an activist. Forgive my naivete, but isn’t an activist one who protests and campaigns to achieve a change in the order of things? Jesus was not trying to get the rest of the divines around him to help him change the order, HE CHANGED IT. Perhaps a closer reading of the Bible would help Miss Sarandon [and her partner Mr. Robbins] with an understanding of how Jesus engage the world. (You can read the interview from which this comes here.)

You and Tim [Robbins, Sarandon’s longtime partner] are so well known for being peace activists. What are some ways that regular people can help bring peace into the world?
I think it really starts with your neighbors. I think it starts with your everyday life and living as Christ did, in a loving way and a respectful way. That, then, leads to questioning other things. And you find in your heart what resonates with you. And then you have to take action, whether it’s in the street, or licking envelopes, or writing to your congresspeople, or taking care of veterans when they come home. I think that you have to not be result-oriented in order to look back on your life and think it was a life well lived. I think that it’s every single day, the choices that you make in the presence of how you go towards truth and justice. And it’s an individual decision how that manifests itself.
There is certainly so much need in the world for compassion. Every action is a political action. The only thing I’m completely sure of is that inaction is not acceptable.
I think that Christ was an activist. Christ wasn’t afraid. His life is an example of activism. I think that the gap between the rich and the poor contributes to the pain of the world. I think that that anything you can do that helps to alleviate this huge gaping gap between the rich and the poor will eventually make the world a more peaceful place.

‘Louise’ lost me in the second sentence. Jesus did live in a loving way but often, those on the receiving end of His tough love were anything but immediately enamored with Him and He certainly did not travel around the Holy Land and engage others in a respectful way. Read Galli’s book Jesus Mean and Wild to get a better idea of the way that the Lord confronted those who ran opposite to the ideals of His Father’s kingdom. ‘Janet’ then goes on to say that she envisions Jesus as an activist, that He was not afraid. Well, He certainly had nothing to fear, knowing full well that God had everything well in hand. On the other hand, he held a special contempt for those who had it in their power to relieve the suffering of others and yet did not act; for example, saying that everyone should do what they can in order to alleviate poverty but continuing to store up riches of their own here on earth.

Miss Sarandon, what would your Jesus say about the lifestyle that you and Mr. Robbins openly promote?

Thanksgiving Five

It is part and parcel of our nature to find ourselves wallowing in the problems we face and the struggles that confront us. Just as Jesus promised, we have more than enough trouble to go around in this world. And yet, we are to be people of thanks for we have received the greatest gift possible, life. We have been restored from our exile in darkness and given the ability to walk in the glorious light. We have been restored into kingdom of the King who matters. Our thanks should mirror God’s people who were once also restored from exile:

When the builders laid the foundation of the temple of the Lord, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the Lord, as prescribed by David king of Israel. With praise and thanksgiving they sang to the Lord:

“He is good; his love to Israel endures forever.”

And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away. (Ezra 3:10-13) 

Give thanks today for your struggles. Give thanks today for your restoration and return from the darkness. Give thanks for your family and friends, your wealth or poverty, your sickness or health. Give thanks that God has everything under his control…and that you don’t have to. Give thanks for your trust in that idea.

Be blessed. Happy Thanksgiving.

Thanksgiving Four

In our little corner of the world, we awoke to the first meaningful snowfall of the season with three or four inches blanketing the grass that I just cut a few days ago. There is an interesting anomaly that occurs when it snows at night; the normally pitch dark early hours of the morning are transformed into a bright-as-day panorama by the reflection of the available light. Looking out the window, one can see everything that is normally hidden under the cover of darkness. Many a nocturnal creature has revealed themselves to me as they padded across the snowy landscape.

The clean, white snow is a common metaphor in the scriptures but one comes to mind for which I am continually thankful:

“Come now, let us reason together,” says the Lord.

“Though your sins are like scarlet, they shall be as white as snow;

though they are red as crimson, they shall be like wool.

If you are willing and obedient, you will eat the best from the land;

but if you resist and rebel, you will be devoured by the sword.” (Isaiah 1:18-20)

To know that the blood of my Savior, dark and crimson washes me as white as the freshly fallen snow is that for which I am most thankful. To have the Holy Spirit in me reflects the glory of the Lord, pushing aside the darkness in the world wherever he leads me, a humbling task to which I am gratefully called. In the purity of the snowfall, there is much to appreciate…

The Narrow Theological View of Red-Letter Christians

Dr. Stackhouse has penned this reasoned opinion on the new RLC movement fronted by Bro’s Campolo, Wallis, etc. While the idea of directly applying the words of the Lord appears to create a sound foundation, God’s revelation provides a much wider perspective that Christians must consider. Read it here “Red-Letter Christians”: A Bad Idea with a Bad Name, Alas  and see what you think.