Psalm 82 – Defend the Cause of the Weak and Fatherless

image“They know nothing, they understand nothing.

They walk about in darkness; all the foundations of the earth are shaken.”

Psalm 82:5

At the heart of this psalm lies a truth that has not changed since the first human leader stepped up and began to exercise control over others. All leaders, whether they believe in Him or accept His hand in control of their ascension. God is intentional in placing specific people in particular positions of authority to arrange His course for history.

Israel cries out to God for justice, asking why He does this. They ask “How long will you defend the unjust and show partiality to the wicked?” (v2). The demand justice from Him, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked.” (vv 3-4) Israel wants to know why God allows those He has placed in authority to abuse that position and injure His people.

Why indeed? Is there consequence for godlessness? Is God the only one who can reach out and lift up the weak and fatherless?

Grace and peace to you..

 

image by Stuck In Customs

Psalm 81 – If You Would But Listen to Me

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Hear, O my people, and I will warn you—If you would but listen to me, O Israel!

You shall have no foreign god among you; you shall not bow down to an alien god.

I am the Lord your God, who brought you up out of Egypt.

Open wide your mouth and I will fill it.  (Ps 81:8-9)

When we encounter verses such as this in the Bible, two things occur. We wonder how it is possible that Israel could waver in their loyalty to Yahweh. After all, they were in such immediate contact with His miraculous redemption and knew His power intimately. How does one turn away from that?

As we read in the Old Testament, apparently very easily.

“But my people would not listen to me; Israel would not submit to me.

So I gave them over to their stubborn hearts to follow their own devices. (vv 11-12)

The second that occurs is that the Spirit within speaks to us and reminds us of our own stiff neck. The fact that the Spirit speaks to you in moments of temptation to disobedience or disloyalty puts you in the same immediacy. You have within yourself the intimacy with God that Israel shared through words and common experience. All you have to do is listen.

You know the transformation that God has wrought in you. He has released you from bondage to your Enemy, freed you from the constraints of a corrupted heart. All He asks is that you listen, that you follow His ways.

That’s not so hard, is it?

Grace and peace to you..

 

image by b rosen

Psalm 80 – Restore Us, O Lord God Almighty

imageRestore us, O God;

make your face shine upon us, that we may be saved. (Ps 80:3)

This plea for restoration  echoes three times in the psalm, and it is very familiar to readers of the psalter. Israel pleas for God’s love to return to her and to save her from her enemies. In many of the preceding psalms we have heard this same petition sounded on an individual basis, as the king asks to be relieved of the many enemies who come against him. The corporate plea is of the same timbre, how long God? How long will your punishment last?

Israel’s petition takes the path of covenant reminders. She reminds God of what He has done for her in the past, reminding Him of her special status in His eyes. Yes, we’ve been bad God. Yes, we’ve deserved punishment. But how much God? How long will you punish us for the sins of our fathers?

Sounds familiar doesn’t it?

Though we are forgiven of all, past, present and future, we are not given to license. Should our choices lead to consequence, we ask our Lord for relief. How long, we ask. How long must we suffer the consequence of our choice? We often follow the same pattern in pleading for relief. We remind God—as though He has forgotten—how he saved us. We remind Him of all that He has done to change our circumstance. We may even try to convince God that all of this punishment makes Him look bad.

We rarely see Israel and her unfaithfulness in ourselves.

Grace and peace to you.

Psalm 79 – Will You Be Angry Forever?

imageO God, the nations have invade you inheritance;

they have defiled you holy temple,

they have reduced Jerusalem to rubble. (Ps 79:1)

The psalmist writes this opening line from exile. The verses that follow describe the horrors that filled their last visions of the promised land. The dead becoming food for birds, the Temple destroyed, much blood pooled everywhere; there was no end to the desecration of the Lord’s land or people.

And all of Israel knew that they were responsible for bringing it to the land.

How long, O Lord? Will you be angry forever?

How long will your jealousy burn like fire? (v4)

Was it appropriate to question the length their exile from God’s protection? The covenant shaped the boundaries of their relationship with Yahweh. He had upheld His end of the agreement and Israel had, time after time after time, utterly failed at hers. God had no responsibility to restore them to His fold, no covenant requirement to return them to the land and to prosperity.

Except that He loved them, just as He loves you today. Despite your many faults and failures. Despite your tendency to worship at other altars as the mood suits you. Despite the fact that you believe your sin to hide behind and opaque curtain. Despite the fact that your faithfulness to Him is questionable. He still loves you as a parent loves a wayward child.

The conditional structure of the psalm is disturbing to the Christian who is raised on the image of a merciful God. Calling for the crushing and destruction of one’s enemies does not normally occur to us (though we may privately entertain such thoughts.) It is the structure of the requests that trouble us. “Destroy them, curse them” says Israel and then we will worship you forever. Our modern eyes must read this carefully. The acts of destruction and carnage described are, above all, affronts to God. The call for retribution is a call to restore his Holy Name against those who demean it through their acts.

Psalm 79 speaks to responsibility. If we are lacking blessing, we need to return to the shadow of the cross so that, with sun blocked, we can see our own sin more clearly. Repenting, we can seek His mercy and praise Him once again.

 

Grace and peace to you.

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Psalm 78 – In Spite of His Wonders, They Did Not Believe

image It was not unusual for Jewish religious leaders to rehearse their covenant history with God in writing, or verbally in worship. The fickle loyalty of the human heart had loved and loathed with equal vigor again and again throughout the whole of their relationship with God. Typical of this ever changing relationship, the psalmist records this:

Thus he brought them to the border of his holy land,

to the hill country his right hand hand had taken.

He drove out nations before them and allotted their lands to them as an inheritance;

he settled the tribes of Israel in their homes.

But they put God to the test and rebelled against the most high;

they did not keep his statutes.

Like their father they were disloyal and faithless, as unreliable as a faulty bow. (Ps 78:54-56)

Christians often wish aloud to be restored to an age of signs and wonders, claiming that their faith would be impenetrable to doubt if they could just see a single miracle. Saving the miracle of changed lives that surround them for a later discussion, we need only read this psalm or the Old Testament to know that this is bunk. The human heart is, above all else, dedicated to self.

The Christian will say aloud that ‘their heart belongs to Jesus’ but in practice, they are fully aware of the parts they hold back for themselves. We put our faith in God who is unseen and the corruption of our heart is such that we continue to harbor doubt about whether or not He might come through for us. We read our bibles and see that time after time, God has been perfectly faithful and yet we wonder if this is the day when He will not. We wander in a desert of our own making.

There is no such thing as a part-time Christian. Christ lives in us but did not displace us. Paul’s words to the Galatian church remind us “I have been crucified with Christ and I no longer live, but Christ lives in me.” (Gal 2:20) The struggle is internal but must ultimately end in our surrender of the parts of our hearts that we insist on keeping to ourselves. The signs and wonders we seek are inside of us and ready to be displayed only at our own humility. Problem with anger that you want to disappear? Bend the knee and turn it over to Christ in you and see it reworked. Unable to control some personality aspect? Give it to Christ in you and see it changed. Allow the Holy Ghost to completely overtake your heart and the signs and wonders will be before you constantly. Belief will grow to the benefit of all.

 

Grace and peace to you.

image by kmakice

Four Steps in the Discipline of Study

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Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. (2 Tim 2:15)

The Christian wants to live her life according to biblical principles, but in order to do so, these principles must become a part of who she is, rooted deeply in her heart to become second nature. Enabling this transformation of heart is the purpose of the spiritual discipline of study. It trains the soul to default to the desired principles so that, in a moment of crisis, the renewed soul is not without its armor.

Your thoughts and subsequent actions will conform to whatever diet you feed them. If you elect to swamp your mind with cultural influences you cannot be surprised when your outward expressions begin to mirror what is seen on the screen and heard on the radio. To have your thoughts conformed to the mind of Christ and His Church requires a purposeful, directed intake of the scriptures and the ideas that have influenced the Church through the centuries. Follow Paul’s advice and give your soul a steady diet of those things that true, honorable, just, pure, lovely, and gracious.

Foster, in Celebration of Discipline, organizes study into four steps.

Repetition

New habits are rarely, if ever, formed by a single encounter with the truth. Just as muscles are not strengthened by the single lifting of a barbell, the mind must be repeatedly exposed to an idea and channeled into acquiring that idea in order to capture it and take ownership of it. Repetition works at the lowest levels of the mind. If you want to change a behavior, in many cases all you will need to do is to repeat the desired behavior or thought over and over for a period of time. The mind will accept this as the new reality and soon, the new behavior or thought will become the habit.

Concentration

Bringing the mind repeatedly to bear on a specific aspect of God’s truth is the initial step but then we must concentrate on that truth. The daily reading plan that you follow discourages this. It leads you quickly from one chapter to the next without the time to camp on the important truths that you are encountering. This is fine for devotional reading but not for study. You must spend time with a truth, fully devoted to searching it from every angle and testing it against other ideas. Remove distractions, slow down and sacrifice volume for quality of experience.

Comprehension

Most Christians can repeat at least a few Bible passages from memory. Few though can demonstrate an understanding of what those passages mean beyond a superficial level. Spiritual growth is not attained by simply knowing something, you must understand what a truth means to both you and the original author of the truth. It is knowledge that sets you free (John 8:32), not the mere accumulation of facts.

Reflection

Only when you truly understand a truth can you reflect upon it. The words of the best known truth in the Bible, John 3:16, are so simple and yet they have a significance that is often underestimated. Focused study and the development of an understanding of a truth open the doors to a realization of the significance of an idea. Grasping significance is the moment where we see and hear and experience a truth in a whole new way.

 

Grace and peace to you..

The Spiritual Discipline of Study

imageHow can a young man keep his way pure?

By living according to your word.

I seek you with all my heart; do not let me stray from your commands

I have hidden your word in my heart that I might not sin against you. (Ps 119:9-11)

The purpose of the discipline of study is the renewal of our minds. We renew our minds by putting them to work on the things of God: His Word and, His world and how we fit into it. Study extends beyond the mere accumulation of facts as we learn not only the significance of those facts, but how they apply to life in the Kingdom as well. For many Christians, lives of undue anxiety and fear are the result of superficial study discipline. They may have memorized a few passages of Scripture or a creed but they cannot apply them to life. Their minds have not done the hard word of understanding the meaning of the passages and thus, when trouble approaches, their minds are unable to properly guide them away and back onto the path.

What is Study?

Foster gives us a definition of study as “a specific kind of experience in which, through careful attention to reality, the mind is enabled to move in a certain direction.” The truth of the mind is that ingrained habits of thought will conform themselves to what we study. What we study becomes crucial in pointing our minds in the desired direction. Minds filled with rubbish or that are worked out only superficially are subject to be thrown about by the winds of life. As Paul teaches, those who focus on things that are true, honorable, just, pure, lovely, and gracious will posses minds that act automatically in true, honorable, pure, lovely, and gracious ways. Study forms habits.

Meditation is not study. Some are tempted to point out their devotional readings and call this study. Meditation on the scriptures turns our thinking to the Lord but it does not reveal significance to us. Study is analytical. Study reads that ‘God so loved the world’ and asks why and how. Study turns over in the mind what it means for God to love the world and as the understanding forms, the mind realizes that we too are to love the world. A new habit forms.

Psalm 76 – He Is Feared By The Kings Of The Earth

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From heaven you pronounced judgment, and the land feared and was quiet–

when you, O God, rose up to judge, to save all the afflicted of the land.

Surely your wrath against men brings you praise, and the survivors of your wrath are restrained. (Ps 76:8-10)

Political correctness would tear psalms such as this one from the pages of the Bible. A cheer for the God who destroys enemies and brings rulers to heel? This sounds so foreign because we want a God who stands off at a distance and rolls His eyes at our interpersonal and international battles. No longer does God favor one nation over another or even condone the exclusivity of one religious path.

In Judah God is known; his name is great in Israel.

His tent is in Salem, his dwelling place in Zion.

There he broke the flashing arrows, the shields and the swords, the weapons of war. (vv 1-3)

Modern Christianity is personal. We call it our faith but do not extol its superiority over all others. Why not? We have here in the scriptures proclamations of God’s choice of Israel as His people and the Temple as His dwelling place. Dare we not say the same thing? God has chosen us in Christ and our soul is His dwelling place? Is this defeat for all competing belief systems?

Grace and peace to you..

 

image by musumemiyuki

Psalm 75 – It is God Who Judges

image Close your eyes and think of the hymns and choruses you sang at church last week. We love the Lord, We trust the Lord, We worship the Lord..I would dare say that few, if any, reflected the sinfulness of humankind or echoed the realities of Hell throughout the sanctuary.

But it is God who judges: He brings one down, he exalts another.

In the hand of the Lord is a cup full of foaming wine mixed with spices;

he pours it out, and all the wicked of the earth drink it down to its very dregs. (Ps 75:7-8)

Has the worship leader ever invited you to sings these words toward the altar, to raise this tune to God in worship? Unlikely. To modern ears this sounds hateful and judgmental and these are two adjectives that have become hidden in the Church. The reality of God’s final judgment and the separation of the sheep and goats has become unspeakable in our meetings but we must ask, do we have the luxury of softening God in this fashion?

We do no one any favors when we talk of a Jesus who will love despite our many faults yet will not judge. We lie if we do so. This psalm may appear to revel in the coming destruction of the wicked but it is in truth, a praise song. It is a song of trust, not an imprecatory hymn. Israel trusted beyond their present, visual circumstances that Yahweh would have the upper hand. We must express this same trust in the Lord and, in doing so, express to those who risk destruction that there is another way. We praise Him for His love and His loving justice.

Grace and peace to you..

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Psalm 74 – Rise Up O God and Defend Your Cause

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Where do you turn when everything around you has crumbled to ruin? Whether or not it aligns with reality, we’ve all felt at least as though everything was gone. Trouble has a way of compounding in our minds until all we can see is ruin.

Little has changed throughout history.

The psalmist was looking about and saw nothing but ruin. His people were in exile, the temple lay in ruins, and the promised land taken from them. Everything that they had built their self identity upon had been snatched and the psalmist cries out in desperation for Yahweh to restore them.

Why have you rejected us forever, O God?

Why does your anger smolder against the sheep of your pasture?

Remember the people you purchased of old, the tribe of your inheritance, whom you redeemed—Mount Zion, where you dwelt.

Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. (Ps 74:1-3)

We meditate on these verses and, with a little perspective from time and distance, we answer back. You failed to keep up your end of the covenant! Why do you cry out to God we say, when you know you were responsible for the ruin that your life has become.

And then that moment of self-realization hits us.

We too are responsible for those black nights in which it appears that all is in ruin and that the Lord has abandoned us. Is it more likely that someone two-thousand years distant from us will look back on our plea and say, what is wrong with you? You are the one who moved away from God, not He from you. 

Grace and peace to you

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