Warren Rachele

Rolling in The Deep

Going Deep by Gordon MacDonald

“The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.”
― Richard Foster, Celebration of Discipline

Returning to the fictitious church he first introduced in Who Stole My Church?, Gordon MacDonald unfurls the story of a group of Christians returning to discipleship as a priority in their lives. The discipleship is not solely for their own spiritual edification, as the modern interpretation has formed it, but for the purpose of leading others into a deeper relationship with Jesus. Rather than intelligent people with a faith in the brain, MacDonald emphasizes the growth of leaders who have a depth of heart, a weight that enables them to lead others to an ever deepening faith.

As he did with the previously noted book, MacDonald uses the parable format to teach the importance and process of dreaming, forming and implementing an intentional leadership process. While the topic certainly lends itself to a step-by-step, factual format, the use of story allows for a greater depth of discussion. For example, MacDonald could point out that some of those mentored would fail and then rehearse a process of discipline and restoration. By embedding the failure in hockey devotee Damon Marsh on the other hand, the entire sequence of prayerful selection, invitation, meeting, mentoring and failure enables the reader to see it happening, perhaps even seeing a potential disciple in front of us. The same things that make the narrative of the Bible so effective in teaching us the ways of God make Going Deep especially useful for those leaders who want to take their bodies deeper.

Church leaders and potential leaders will find much to apply in MacDonald’s book. The story carries the principles along without the need for bullet points or a study guide. Coming to the conclusion of the story, the reader who is interested in implementing the idea are left with many questions. I think this is evidence of MacDonald’s wisdom as it requires that the reader ‘go deep’ themselves in order to localize and discern the answers on their own. Even if the book is read simply for your personal application, you will come to end not being satisfied with the shallow waters near the shore any longer.

I’m grateful to Thomas Nelson who provided this copy for review.

www.thomasnelson.com

Prayer 101 ~ AC/ Thanksgiving /S

Prayer does not require an outline or a structure of any sort to be effective. On the other hand, considering an ordered approach to many prayers has the beneficial effect of framing the relationship and dialog with an appropriate perspective. Adoration and confession that precede the remainder of ones prayer reminds us that we are the created and not the creator. We approach the throne recognizing God as the Almighty and our fallen nature. We partake of the promise of righteousness-restoration (1 John 1:9) as we confess sin and receive forgiveness. Building upon this foundation we turn our thoughts to giving thanks.

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18

We will often whisper a thanks to God when we avoid disaster or receive a windfall, but so many of the blessings that rain down upon us go unnoted. Giving thanks as a part of our prayer life furthers the foundation lain by adoration and confession by drawing our minds upward and outward. We are forced to recognize answers to prayer, large and small, as well as those which have been lifted but not yet resolved. An attitude of thanksgiving also carries over to the burdens we are called to bear. As our attitude shifts, burdens that we once prayed to be removed are now realized as blessings. In giving thanks for trouble, discipline and infirmities our perspective is enlarged, seeing these things as the testimony that they are. An enlarged perspective sees the larger expanding picture of how God is working in the world. We may see how our struggles play a role in the bigger mission and turn from complaint to gratefulness.

Grace and peace to your spirit…

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Prayer 101 ~ A/Confession/TS

Countless prayers will be lifted heavenward this hour that stream from the hearts and consciousness of God’s people. The Father does not demand liturgical precision in our petitions, but He does expect them to arise from a right heart and a proper attitude. The ACTS organizational device prompts us to humble the heart, profess our thankfulness and verbalize our manifest sins. As Christ taught His disciples [then and now], approaching the altar is not to be done casually.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. ~ 1 John 1:8-9

The C in ACTS stands for confession. In many churches we are taught to bundle our sin into a nameless group, offering them with a repentant heart. While not technically wrong, this approach is a tool that enables us to avoid the raw details of our broken hearts. One of the things that the sacrificial system of the Old Testament raised was the specifics of one’s sin. It was necessary that the sacrifice offered match the sin, and so it was required that one enumerate in detail their failings.

Confession brings humility which brings the proper heart before the altar. Know that our sins are forgiven, better yet, forgotten (Psalm 103:12), frees us from the bondage in which we continually entangle ourselves. The burden on your conscience is lifted and the realization that you are being honest with God enables a new boldness in your prayers. To know that He continues to listen and respond to our repentance encourages us to return to our knees.

Grace and peace to you.

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Prayer 101 ~ Adoration/CTS

The ACTS prayer structure is a useful organizing device, bringing you to the throne of God through a series of attitudes that prompt reflection on your spiritual condition. Each letter in the acronym reminds you of the sequence of steps that guide the content of your prayer so you are properly addressing the Father. Why a structure? Our most common failure in prayer is come to the throne unprepared spiritually. We do not recognize God for who He nor do we pay proper attention to our own condition of sinfulness. Prayer must be brought properly (Proverbs 1:28-29) in order to be heard. We must recognizes God’s priorities of right relationship before asking that he address ours.

The A in ACTS stands for adoration. This is the attitude of giving recognition to God for who He is. We approach the throne of prayer in repose, face down before the God of all, treading on Holy Ground and suddenly aware of our less-than-holy condition before the One of Perfect Holiness. This Holiness gave Him the sole right to redeem us from our sinful condition, conferring righteousness upon us and giving us an entrance to His presence. The only proper way to enter this presence is with an awful adoration for who God is and what He has done.

A good way to begin praying in this fashion is to pray God’s word back to Him. Any number of scriptures praise the Father and beginning your prayer by lovingly reciting one of them puts your heart in the proper place. Try one of these:

Psalm 8
Psalm 19
The Magnificat – Luke 1:46-55
Ephesians 1:3-14

Experience in the Scriptures will train your mind and heart to praise God in your own words. Reflect on His attributes and His character. Praise His love that saved you. Adore His omnipresence, knowing that He is with you now on your knees as well later in car, stuck in traffic.

Approaching God in this manner adjusts the priorities of our prayer. What we felt was so important that it needed prayer is suddenly consoled at the memory of His greatness and the ways in which He has handled things for us in the past. A petition that seemed so critical is diminished by the realization that our needs have not aligned with God’s plan. The tone for the rest of our prayer is set.

Grace and peace in the Spirit to you.

Prayer 101 ~ Structure

Among Christians new and mature, the most consistent question that arises is how do I pray? The answer, of course, is that you just pray. Unsatisfying to a modernist, intellectually based culture but true. What the questioner is saying in the undertones is not how do I pray, but rather, what words do I use, how do I say them, and how do I maximize ROI? Crass perhaps, but we shouldn’t expect those new to praying to have adjusted their perspective upward yet.

To this end I want to begin a series that reiterates one of the most familiar structures used for guiding prayer, A.C.T.S. This prayer template popularized (if not created) by Willow Creek Community Church Senior Pastor Bill Hybels is not meant to be prescriptive. The mature Christian who is comfortable in the presence of God will develop a personal approach to the throne and the ensuing dialog. The new or inexperienced prayer, on the other hand, benefits greatly from a way to organize their steps forward. A.C.T.S is but one of those organizational tools.

The acronym ACTS represents the words Adoration, Confession, Thanksgiving and Supplication. When a prayer is mindful of these words, the throne comes into the view of one who is appropriately humble. Before making requests of the King, one recognizes His glory, confesses their shortcomings, gives thanks for who He is and what He has done, and only then places their requests before Him. This the opposite of our human tendencies on our best days, and stands as a contrast to our self-centered persons on the others.

We’ll examine each of these steps in detail but don’t wait to begin your life of prayer. God honors what is brought to Him with right hearts, regardless of form. Pray.

Grace and peace to you.

Deciphering the Plans and the Necessity of Prayer

Few are the Christians who have not heard that God has a wonderful plan for your life. The verse that is given most often as evidence of this truth is found in Jeremiah, chapter 29. Here, he is writing to the exiled Israelites who, in their colossal failure to live up to their end of the Covenant, have found themselves dispersed among the nations. In verse 11 he writes these well known words,

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

Doubt and confusion reign in the life of the believer however when the unending good and prosperity seemingly promised fail to materialize, travail and poverty filling the spaces. This doubt is poison to the soul, hardening it and turning it toward bitterness. The reason for this struggle to link the promise to the reality is that we stop reading at verse 11, ignoring the concomitant call to prayer in the verses that follow.

Then you will call upon me and come and pray to me, and I will listen to you. You will will seek me and find me when you seek me with all your heart. (Jer 29:12-13)

Prayer, consistent, repentant soul-deep prayer, is a requirement for the Christian seeking to understand how their reality, good or bad, reflects the plan that God has for your life. Without prayer, your soul is not prepared to comprehend how your cancer is to be viewed as a blessing. Without prayer, the spirit does not understand the true purpose of a financial windfall. Without prayer, the Church flails about, toying with the practices of the culture, trying to ‘Christianize’ them from afar without getting dirty in the process. Without prayer, our connection with God is tenuous at best. Without prayer, the voice of the Holy Ghost is lost in noise that fills our lives.

The grace of the Lord Jesus Christ be with your spirit.

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Groothuis on Prayer

Philosopher Douglas Groothuis offers these thoughts on prayer.

Feeding Your Hunger for God

Hungry For God by Margaret Feinberg

I’m convinced that people today know a lot more about how to become a Christian than about how to be one. Jesus says, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” This verse isn’t just an invitation to become a believer, but to live as one.

You will read to end of Hungry for God before encountering this nugget but the meandering journey is worthwhile. Author Margaret Feinberg intertwines the scriptures, prayerful insight and keen observations of life in a delightful guide to a variety of ways to hear the voice of God and discern how the words apply to your life. The book serves as a fine introduction to a variety of spiritual disciplines, especially for those intimidated by higher-order approach of a Foster or Willard.

To call the book uneven is a compliment. As each reader peruses the paragraphs, some will pass by unnoticed while others will imprint the words on your mind to be savored and reconsidered later in the day. One such passage describes her experiences attending a church in which she felt herself going through the motions but remaining dry at the conclusion. Margaret tells of a subtle transition that occurred as she became more intentional about preparing for worship, reading the scriptures and studying, opening her heart and becoming more than simply present at the service.

Modern Christianity often portrays the conversion experience as a conclusion rather than a new birth. We devote resources and energy to bring people to the cross but then leave them to discover that it is the beginning of a new life rather than a triumphalist moment. Feinberg’s fine book can serve as an excellent book for discussion among believers trying to learn the basics of living out the life of a Christian. It is accessible to everyone and offers multiple entry points for later consideration. An enjoyable read that can be picked up for a few minutes and then put down for the rest of the day without missing a beat.

I’m grateful to Zondervan who provided this book for review.

Learning to Kneel–Four Means War

A.W. Tozer wrote this about worship and the fact that we were created for that purpose: “If we do not honor this purpose our lives will degenerate into shallow, selfish, humanistic pursuits.” Oh, the prescience of brother Tozer.

One of the components of paradise was perfect worship. Before humankind elected to rebel against their Creator, they enjoyed perfect communion with God. They understood Him and were able to communicate directly with Him. They were in the perfect environment and were able to live out the purpose for which they were created, worshipping God. None of the concerns that plague us today were present. Worship was uninhibited, unlimited, untimed, uninterrupted and the participants were unafraid and unblemished.

And then the wars came.

The theological history of worship begins long before Creation, in the heavens. More than our mundane battles over music style, instrumentation or volume, the wars began to be waged over the object of worship. The first worship battle was sparked by Lucifer, the Star of the Morning, being cast out of the presence of God. The Cherubim to which all others aspired desired for worship to be directed to Him rather than its proper object. God, whose name is Jealous, would not abide with this shared arrangement and the wars began.

Coming in the form of a serpent, a creature over which Man had dominion, Satan slithered into the second battle to interrupt the perfect communion of the Garden. A subtle twisting of the words of God bewitched and betrayed the inhabitants of the garden. Putting themselves above the place of God, they’re minds were opened to the worship of self. Redemptive history begins.

The first casualty of the second offensive was Abel. Differences in worship style start here even though God gives every opportunity for propriety in worship to be restored. Rather than do so, Cain becomes the first to divide fellowship with other men over the way in he decides to worship. Rather than seeking God’s desire for worship, the long, sad history of church division get’s its introduction here.

Grace and peace to you…

The Foundation of Prayer

“Audacious prayer, which perseveres unflinchingly and ceases not through fear, is well pleasing unto God,” wrote Luther. “As a shoe maker makes a shoe, or a tailor makes a coat, so ought a Christian to pray. Prayer is the daily business of a Christian.” Martin Luther

“God does nothing but in answer to prayer.” John Wesley

Prayer is central to our identity as Christians. It is a distinctive that speaks volumes about the singular nature of our faith. We have personal communion with the God of the universe. Our prayers are not issued into the void in hope that some anonymous deity will take pity upon or show favor toward us. We speak directly to God and he will speak to us.

No spiritual discipline has meaning without prayer. Training ourselves to pray effectively is a primary step that is to be mastered before the other disciplines are attempted. When we live a Christian life without prayer we deprive ourselves of the strength, power and transformation that any other discipline might bring about.

To pray is to change.

A foundational truth regarding prayer is that it is simultaneously natural and unnatural. We do not naturally come to prayer and we must be intentional about pursuing it. Prayer requires effort and a long period of apprenticeship. Unlike the apprenticeship of a silversmith however, our initial prayer has power and effect. God knows our abilities and His grace extends his patience with our first, faltering words.

We must sit at the feet of the Master and learn to pray just as His first disciples did. One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” (Luke 11:1) These will be our words as well, Lord teach us to pray.

Grace and peace to you.

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