We are fortunate to have the recorded lives of so many saints that have walked the same difficult pathes that we face. Here is a short story about John Woolman, an early Quaker brother. Read it in concert with the Life With God post for this week.
Tag: John Woolman
Life With God 8
The life with God drives us to see what could happen we are faithful doers of the Word rather than just hearers. As Foster begins to wind down his book Life With God, he is emphasizing the ‘why’ of spiritual transformation. He says that “ the quiet power of a life transformed by God is so explosive that it can redirect the course of human events.” When we are deeply enmeshed in a life lived in the immediate and intimate presence of God, we find ourselves with transformed inclinations. Our purposes are driven less and less by personal desire and worldly avarice and more by the subtle whispers that guide our fulfillment of God’s purposes through us.
Coming to this spiritual awareness is the purpose of the spiritual disciplines. Remember, the definition of discipline that we apply to our spiritual nature is the ability to do the right thing at the right time for the right reason. The spiritual practices are not intended for record keeping, that is, we are not rewarded by the measure of their exertion. Rather, the reward for the practice of spiritual disciplines comes in an increased sensitivity to the words of God through which He moves you to action. As Dallas Willard says, we are being prepared to enter a state of unthinking readiness in which we are able to respond despite pressures from outside to act otherwise. When the moment of action arrives, we move in the Spirit without having to consider the possible societal implications of doing so.
There is a liberating truth that we can come to understand through study and focus on the lives of the saints that have gone before us such as John Woolman (pictured above.) The truth is that we do not become godly by trying to become godly. We become godly as our worldly habits are replaced by holy habits such as love, joy, peace, patience, and kindness. When our character is filled with these traits we will instinctively do the right thing at the right time for the right reason. Our practice of the Disciplines is not intended to change ourselves, that is God’s work. Rather, our practice is intended to open ourselves to His power so that the transformation may occur. This is the principle of indirection.
This principle works by addressing human character issues by attending purposely to the attending spiritual virtue. For example, pride is overcome by intentionally seeking out opportunities to serve others. Over time, this consistent practice puts us in a proper relationship with others, engendering humility within us. Paul mentions this intentional training in 1 Corinthians;
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. (1 Cor 9:24-27)
We do not train in the Spiritual Disciplines solely for the sake of training. We train for transformation. The key to this shift in our understanding is to remember that it is God that will provide the transformation, not our own efforts. We must become expectant of the change, sensitive to His whispers that slightly change our mechanics as a coach would do. All of our training and the resulting transformation of our character will reorient us for life in the kingdom of God and our thoughts and attitudes and our behaviors will gradually become radically different from what passes for normal in this world.
Now, that’s not such a bad thing, is it?