Higher on the Hillside – Lent Meditation 22

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?

Jesus radically commands that aim our eyes upward onto Him instead of constantly focusing on our daily existence. Put your faith in the Father to know and care for your daily needs while you aim your sights on the things of the kingdom. He calls His followers to a higher way of living; to deny it is sin.

Have mercy on me, a sinner.

I fail over and over to lift my eyes. I often think my sacrifice on behalf of ministry is all that God calls me to do and it is often more than I can handle as a man. I think that until I look at the cross and know that it is a cup that I could never drink.

 

Higher on the Hillside – Lent Reflection 21

No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.

Jesus speaks to a forgotten part of the Radical Christian’s life when he speaks to our desire to serve both God and Money. We want to serve God, to walk with Jesus, as it is convenient but many times we are conflicted because it conflicts with our desire for comfort and a middle class lifestyle. Lent is the season in which we traditionally sacrifice something as a part of our discipleship but what are we really giving up? Is it truly costing us something – really costing us – to sacrifice. How does our idea of sacrifice align with the Lord’s words in Luke 14:33: “Any of you who does not give up everything he has cannot be my disciple.”

The Radical Lord does not call us all to asceticism, simply to proper prioritization. We must serve God and Him alone without conflict. In one week, our reflections turn to the agony and the glory of Passion week. Where will our hearts and minds be?

 

 

Fifth Sunday in Lent: God Does a New Thing

The readings for this Sunday are found in Isaiah 43:16-21 and Psalm 126. God is indeed doing a new thing! Forget about what is past and look forward to the great things that God is working out. Just like he freed to the captives into Zion, he frees us from our bondage and releases us into a new life.

The Lord has done great things for us and we are filled with joy.

Christian Exhibitionism: Lent Reflection 20

Higher on the Hillside with Radical Jesus: Lent Reflection 20

“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

Does Jesus give a more radical warning against Christian exhibitionism than this and the previous passages? Our practice of sacrifice during the Lent season can so easily lead us into following the hypocrites in their displays of discomfort and chest pounding. It is so tempting to seek approval and admiration for our sacrificial behaviors, marking our holiness with the looks and words of those who notice our fasting or that our knees are like the camel’s.  When we seek any other notice than that of our Savior, he asks “Can you drink the cup I am going to drink?”

Instead, lets comb our hair and wash our face this morning and let the joy of the love and acceptance of the Lord shine in us. Lets fight the temptation to display ‘our righteousness’ and allow the knowledge of our security in the ultimate sacrifice to be displayed in every moment of our day. Our reward lies with the King, not with the world. Radical, isn’t it?

 

Higher on the Hillside with Radical Jesus: Lent 19

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

As Radical Jesus walks us closer and closer to the cross, we find him challenging every aspect of our lives of faith. He not-so-gently turns the spotlight of our practices of our ourselves and onto His Father, where it belongs. We’re jarred by this since it contradicts everything we have known. Everyone knows that those closest to God wail the loudest and use the most words during prayer meetings, don’t they?

Who are you when you are alone with God, Jesus asks us to consider. Do your prayers have the same vibrancy that they exhibit in public? Are the same number of words necessary when it’s just you and your Father? It is a radical challenge to move the focus of our prayer back to where it belongs rather than using prayer to gain attention. It’s there that we meet the unseen Father, the one who craves our heart to heart relationship with Him.

Will your concept of God be radically changed when Easter is celebrated? Are you willing to let your life be radically changed by Jesus today, this week, this month, or will His sacrifice go unnoticed?

 

On the Mountainside with the Radical Jesus: Lent 18

“Be careful not to do your ‘acts of righteousness’ before men, to be seen them. If you do, you will have no reward from your Father in heaven.

Jesus again reminds His followers that our motivations are to be radically reoriented in the Kingdom of Heaven. No longer will we strive to appear righteous in our actions and gain the approval of other men and women. Radical Jesus will examine what lies at the heart of your actions, what motivates you to initiate acts of justice such as giving to the poor. If the hand you reach out to another is waving for the attention of others, those that gaze upon Your righteousness will be giving you the reward you desire. The motivation of a transformed heart that moves heaven and earth anonymously to right the injustice of poverty will find its reward in our moment of Glory.

How many times during this Lent walk have we been righteous-exhibitionists? It is a difficult line to discern that divides sharing for accountability and sharing to gain attention. This passage with its suggestion to have one hand give without letting the other hand know what is going must cause us as the church to consider limits in all that we do from advertising who is conducting an outreach to welcoming the congregation to “So and So” church on Sunday; The Radical One drives the outreach and it’s His house we meet in on Sunday.

 

Fourth Sunday in Lent Readings

The readings for this glorious, almost-spring morning are Joshua 5:9-12 and Psalm 34. Deliverance through faith in God is a an at once and in the future event. He works progressively in our lives to bring us from stage to stage and He encourages us to put up markers of stone in order that we might look back and see how far he has brought us. When others see our cairns, they too are intrigued and question their meaning. What an opportunity to share the goodness of the Lord with them…

On the Mountainside with the Radical Jesus: Lent 17

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you that you may be sons of your Father in heaven.

The kingdom of heaven is life lived upside down from our day to day expectations. We have no trouble loving those we love and despising those we hate but the Radical Jesus says His disciples will do differently. As Glen Stassen states it well,

“Loving only those who love you is the in-group selfishness of cliquishness, cronyism, nepotism, racism, and nationalism. We recognize it immediately because we see it so often. If we love only those who love us, we see only an in-group perspective, and become closed-minded to how other see things. As a result, we cannot understand our enemies’ perspectives enough to deal with them effectively.”

The followers of Jesus consider things differently. His command of our hearts shapes them to see our enemies in the same way that God sees us. We are compassionate and loving when our human reaction is to lash out and segregate from those who do us wrong.

Lent can be about much more than quiet meditation on that item which we have given up for the period. Ask yourself though, are you any closer to Jesus than you were four weeks ago? Take an additional step and integrate an act of love into your lent observance. Call someone from whom you are estranged. Restrain your frustration with another. Develop a new relationship with someone outside of your circle of friends. The list is endless and the effects profound. 

 

On the Mountainside with the Radical Jesus: Lent 15

Again, you have hear that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’…

Nothing separates the followers of Radical Jesus from the religious more than the appearance of continuity between their words and their actions. Jesus knew the difference between an external oath begrudgingly kept and the internal motivations of the oath maker. His followers would not be people who had to slavishly embellish their truth with claims on what rightfully belongs to God. They would radically be known as people whose Yes was Yes and their No, No.

Where do you stand today? If you committed to a sacrifice during this Lenten observation, did you present it publicly as a struggle when privately you knew it would be a cakewalk? Your other brothers and sisters might be fooled but Jesus is not. He wants all of your commitment and all of your faith. When He asks you, ‘who do you say I am?’ can He trust your answer? Is your Yes, yes Lord real?