Coming Down from the Hillside – Good Friday Reflection

When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.

When Jesus clambered down the hillside after delivering the final words of His sermon, we can feel the silence envelop him. All those eyes and ears that had been challenged to a radically new way of living in the Kingdom of Heaven heard and saw the quiet as well. There was nothing further to be said, His authority had been so complete that the people were amazed. What must have run through their minds? Were they angry at having been deceived by their teachers, who said one thing and did another?

Our meditation today on the Cross, where Jesus gave the greatest sacrifice for all of humankind, points us back through the whole of the Sermon on the Mount. Just as He lived out John 15:12-13, His ministry leading up to the cross gave example to all of the words of His sermon. Are you and I able to say the same thing? Our belief governs our actions and our trust in Jesus and His promises drive how radically we live out our vocation.

This is a somber day, marked by the candle being extinguished and the darkness instantly surrounding us, but it is not a day without hope. Sunday is coming…

 

Higher on the Hillside – Lent Reflection 26

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate narrow the road that leads to life, and only a few find it.”

Jesus the Encourager begins the closing thoughts of his incredible sermon. He knows that the radical challenges that he has issued regarding the transformed nature of His followers in the upside-down kingdom of heaven will only be taken up by a few. Surely, some must have wondered why he doesn’t make the road home easier. The answer of course, is that He is going to by sending the Paraclete in His place to guide those who believe down the narrow road.

These meditations grow shorter as the time grows closer for our remembrance of the cross and all that it means. Each brings us nearer to a realization that we are fully dependent on the grace and mercy of our Glorious Lord. None of us has the power to change our hearts on our own, we must submit them to the transforming work of the Holy Spirit. The wide road tempts but the Spirit guides us down that rocky narrow way, the only one that leads back home.

 

Higher on the Hillside – Lent Reflection 25

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Radical Jesus gives the first of the summary statements in His sermon by giving the Golden Rule for how we are to treat one another. Its utter simplicity is meant to cut through all of the ‘religion’ that has wrapped itself around the message that God wants His people to hear; love God and love others. When you love the Lord with all your heart, your actions towards others created in His image will fall into place. Radical in its minimalism.

This single verse is so radical that we often struggle to live it out. It is hard to give up our desires for revenge and retribution. We want to live the golden rule but we fear others who refuse to live it out themselves and this lies at the crux of the problem. The fear creeps in that we will lose in some respect when we live the way Jesus teaches and others do not but the Teacher gives us the solution, don’t be concerned with your condition here in this world. Raise your sights to the heavens where sacrifice will not be needed. Follow the Radical in His sacrifice knowing where your true reward lies.

Higher on the Hillside – Lent Reflection 24

 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks fins; and to him who knocks, the door will be opened.”

Jesus, as he begins to conclude His Sermon on the Mount, urges His disciples to a greater communion in prayer with the Father. He radically commends them (us) to committing all of our life, every portion and quadrant of it, to the Father in prayer. He does not proffer this option in order to make more Pharisees; on the contrary. The Radical Jesus pushes us to realize the value and importance of an intimate relationship with the One Who Loves Us.

We find ourselves in the midst of Passion Week this morning, immediately following our recall of the triumphal entry. We discovered the danger in misguided expectations. As the palm leaves waved to cries of “Hosanna”, the people desperately wanted to believe in a restoration of a worldly kingdom with Jesus as their king. He radically wanted people to raise their sights, to see a kingdom of higher principles. He wants the same thing for us today and He wants us to root this higher perspective in a life of dependence and prayer. Read the assurances again…and again.

 

Jesus Offended by Chocolate?

The planned display of the crucified chocolate Jesus sculpture during Passion Week has melted down. The gallery that was to display the work relented to pressure from Christian groups calling for a boycott of the businesses that supported sculpter Cosimo Cavallaro’s work. 

Good, right? Christian effort was able to quash the display of what is an obviously offensive portrayal of the Lord. Sunday, we can gather together in our sanctuaries secure in the knowledge that we protected the name of Jesus. He will smile on us and bless our gathering.

Or, will He?

Is the Creator of the Universe, the Savior of Humankind, our loving Lord this easily defamed? Through the centuries His name has been subjected to every conceivable defamation, every incorrect portrayal, every curse and damnation, and yet through it all He remains our Lord and Savior. If this is true then we have to ask ourselves if we’re devoting our energies to the right things. In other words, are there things in this world that He finds more offensive?

 “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

 

 

 

 

“For I was hungry and you gave me something to eat.”

 

 

 

 

 

 

“I was thirsty and you gave me something to drink,”

 

 

 

 

 

“I was a stranger and you invited me in”

 

 

 

 

 

“I was sick and you looked after me,”

 

 

 

 

 

 

 

“I was in prison and you came to visit me.”

 

 

 

 

Are these the images that offend our Lord? His name and image are glorified and lived out by His Church…by you and me. A statue of Jesus made of chocolate is bound to be forgotten weeks from now. Then, how will people see Jesus through us?

 

Higher on the Hillside – Lent Meditation 23

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

How many times have we wished that Radical Jesus had never spoken these words? Our hearts have a hair trigger to recognize the faults of our brothers and sisters but we are blind to our faults and we often don’t hesitate to point these faults out loudly. Certainly, we think, we have the right, NO! the responsibility to tell our brother when he has failed. Our faults? Well, those are our personal issues that are above your reproach because I have submitted them to the Lord.

Jesus points us in a different direction, a radical direction. He lays claim to being the only One able to judge the hearts of men and women. His perfection gives Him the sole right to stand above our broken lives and remind us, gently or not, of our failings. Fortunately, he doesn’t leave us in our pathetic state. Once He gets our eyes off of our brother and onto Him, the Radical One leads us to a higher order of awareness. Be blessed my brothers and sisters.

A Dangerous Meeting

aslan.jpg C.S. Lewis wrote in  The Lion, the Witch, and the Wardrobe,

“Is he—quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver. “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or just plain silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr. Beaver, “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the king, I tell you.”

He dangerousworship.gifis good and He is the King and he most definitely is dangerous. Next Sunday morning I’m willing to bet you will sing the praises to the first two but how often have you considered the third?

 I’ve been reading Mark Labberton’s new book The Dangerous Act of Worship for the past couple of weeks. Well, maybe reading is too active a verb. Savoring, contemplating, worshipping, repenting; these are far better descriptions of how a reader will encounter these pages. The book is constructed on the idea that we have lost the danger of worship by turning it into an hour of safety and complacency rather than a way of life. Labberton reorients our thinking to worship as life and how our recognition of God and His place in life must translate into a renewed concern for biblical justice.

I’m going to post further on this book in the days to come. I would encourage you to pick up the book and read it. Join me in a conversation about its ideas and together we’ll kneel at the altar of justice and danger.

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Higher on the Hillside – Lent Meditation 22

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?

Jesus radically commands that aim our eyes upward onto Him instead of constantly focusing on our daily existence. Put your faith in the Father to know and care for your daily needs while you aim your sights on the things of the kingdom. He calls His followers to a higher way of living; to deny it is sin.

Have mercy on me, a sinner.

I fail over and over to lift my eyes. I often think my sacrifice on behalf of ministry is all that God calls me to do and it is often more than I can handle as a man. I think that until I look at the cross and know that it is a cup that I could never drink.

 

Higher on the Hillside – Lent Reflection 21

No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.

Jesus speaks to a forgotten part of the Radical Christian’s life when he speaks to our desire to serve both God and Money. We want to serve God, to walk with Jesus, as it is convenient but many times we are conflicted because it conflicts with our desire for comfort and a middle class lifestyle. Lent is the season in which we traditionally sacrifice something as a part of our discipleship but what are we really giving up? Is it truly costing us something – really costing us – to sacrifice. How does our idea of sacrifice align with the Lord’s words in Luke 14:33: “Any of you who does not give up everything he has cannot be my disciple.”

The Radical Lord does not call us all to asceticism, simply to proper prioritization. We must serve God and Him alone without conflict. In one week, our reflections turn to the agony and the glory of Passion week. Where will our hearts and minds be?