Category: Christianity

What if…we took Jesus Seriously…

and fed His lambs? When the Lord returned from the tomb, He had a conversation with Peter: (John 21:15-17)

When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

16 Again Jesus said, “Simon son of John, do you truly love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep.

He gave similar instructions to the disciples in Matthew 25. We are to see His image in all people no matter how corrupted or marred that image may be. Because of this, when we feed, clothe, comfort or visit another, we are doing it directly for Him. So what if the Church took these instructions to heart and made it a key component of our mission. Specifically, what if we started by feeding His lambs. Not just once a month or once a week, but every day. Not possible we hear, we don’t have the resources, it’s too much, etc.

Well, wait a minute…

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 This is the tiny vegetable garden that we nurture in our backyard. Not very big at all and nurture is hardly the right word. My wife and I are not urban farmers, to be sure. We dug up the dirt, stirred in some manure, poked the seeds into the ground and gave a little water every so often. That mass of greenery at the back of the picture is four little squash mounds; two Zucchini and two Yellow Squash. These plants, with all of the lack of attention that we can muster and all of the abuse they receive by getting clipped back so that they stay in the yard, being walked through by the dogs, and the searing south sun and upper nineties temperatures we have had nearly every day this summer, these plants provide more produce than several families can eat! We share the bounty with the neighbors and friends and still we have fresh vegetables and herbs beyond what we can use.DSCN0461 After we have shared and eaten vegetables in every conceivable recipe, we still find ourselves with leftovers.

If an inexperienced gardener like myself can produce bushels of fresh vegetables far beyond my own needs I’m led to wonder why the Church can’t replicate this on a larger scale for the good of those around us. Many churches, especially suburban and rural churches, are surround by some measure of unpaved area covered by grass, shrubbery and trees. What if we took a small (or large) section of this ground and turned it over to a productive purpose such as growing low maintenance vegetables for the benefit of the community. They could be shared with the immediate neighbors of the church, taken down to the rescue mission, canned and placed in the food cupboard, or cooked and served to those in desperate need of a good meal. The possibilities of this ministry are endless. The gardeners could teach others to cultivate some simple plants (like those monsters in my garden) to provide for themselves. Mission teams can take the lessons of low-requirement, high-yield farming to those they wish to serve.

I’m certainly not proposing anything original here. The Spirit moved me to take a look at the possibilities and I saw the abundance I have through fresh eyes. The Bible confronts me every day, as it must everyone, with the words of God. One wonders why we don’t always take them seriously.

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Gracism and Honor for the Honorless

At the midway point in David Anderson’s examination of 1 Corinthians 12, our eyes should be opening to the reality of being a part of the Body. Gracism offers us an antidote to the individuality and exclusion that threads its way through the the Church, separating us as though we are unconnected  or needful of what other brothers and sisters have to offer. By allowing this to continue, we run the risk of planting barriers that make it much more difficult for us to fulfill our Divinely-assigned work. To this point, Anderson has summarized the complex chapter into the following Gracist affirmations:

  • I will lift you up
  • I will cover you
  • I will share with you

and today, we will take a quick look at the fourth saying I will Honor you.

An important component of the Gracist mindset comes from a refusal to allow dishonor to visited upon any member of the body. Our human tendency to assign degrees of honor to other people runs contra to the biblical notions of equality within the body. Though we may achieve different stations in life and enjoy various successes and failures, in the eyes of God — the one who matters — we are all simply sinners in need of His grace. Paul wrote to the Corinthians that this same graceful vision should be shared among the brothers and sisters of the body.

David teaches us to train our eyes to look out within the Body and extending to all people for those are “honor deficient.” These are people who do not have what the majority enjoy. It may be access to services, it may equal treatment, it could be nearly invisible things that we often take for granted but for some, it becomes a wedge of separation that should never exist within the Body of Christ. The solution for the Gracist is to seek these folks out and honor them. It becomes our job to “invite them to the banquet.” We can be the uniters within the Body, seeking out those whose honor is dirtied or being blocked and find ways of restoring that God given honor to them and bringing them back into the purpose of the Body.

Pastor Anderson offers a simple reminder of our common state before God whose eyes do not divide:

The Lord is compassionate and gracious, slow to anger and abounding in love.

He will not always accuse, nor will he harbor his anger forever;

He does not treat us as our sins deserve, or repay us according to our iniquities.

(Psalm 103 8-10)   

Punk Ethos and the Disciple of Jesus

The Unseen - Mark UnseenI don’t make any secret of the fact that some of my favorite music is Punk rock. Not the MTV, stuff but the old-school, hardcore, Mohawked, three-chord PUNK RAWK that is guaranteed to get a circle going if more than two people are listening. Some look at the music and musicians from a distance and pass judgment saying that no Christian should be anywhere near this kind of music. In general, I have to say they’re wrong. There might be some overly nihilistic bands that feed the undercurrent of despair among their fans but by and large, the Punk genre has an ethos that fits well with the Lord’s message.

This past week I have been witness to an unprecedented amount of finger pointing that screamed ‘Why don’t you care about this or that situation’. The trouble is, it stops right there. You rarely see people act on the injustices that they criticize you for crossing to the other side of the street to avoid. The punk ethos is different. While it criticizes the social wrongs of this world, the folks of this tribe are also know for acting on the problems as well. Rather than pointing my finger at you and whining because you don’t care about poverty or the homeless or the elderly I going to do something about it and then encourage you to join me.

Jesus could have sat off at a distance pointing to the myriad of brokenness that he surveyed and then implored his disciples to do something about it but that wasn’t His style. He got down in the dirt with the woman about to be stoned, He crossed the racial and gender dividing lines at the well, He touched the lepers and so many other act of mercy and grace. His style is my style and we hope it will be yours as well.

But I’m not going to pull my ‘Hawk out and wonder why you don’t devote yourself to the same concerns as I do. The Spirit works His ministry differently in all of us.   

Gracism and Sharing the Burden

There is immense privilege inherited by members of a majority group that is often not available to others. The majority identification may come from racial differences or something as minor as the demarcation between member and visitor in a church but regardless, it is there to be mitigated or removed by the Gracist. David Anderson continues his examination of 1 Corinthians 12 as it applies to the Gracist, “our presentable parts need no special treatment.” The Gracist put this into practice by saying ‘I refuse to accept any favors or perks that may hurt you.’

This is an especially grace-filled notion because the perks, in and of themselves, pose no threat to others who do not receive them. Accepting them however, puts a gap between me and the person who has no access to them. Anderson gives an example that is immediately recognizable. In gatherings at the church or in member home, some are always invited to be the first to partake of the buffet. If I, as the pastor, were to jump to the front of the line and enjoy this little perk it means that the food may in shorter supply or a bit messy by the time the last person takes a plate. Something as simple as putting that person first spreads grace that can then extend to other areas of life.

This applies in countless areas where gaps based on race or gender or socio-economic status exist. I can not only refuse to partake of a perk but I can find a way for someone who has no access to that benefit or privilege to gain access. Being a Gracist is not hard and on this fine weekend morning, it is a good time to find a way to bring life to Paul’s teaching. 

The Legacy We All Hope to Leave

This tale of a life lived rightly was just the reminder I needed to carry on toward the prize. The theological debates, the bigotry on parade, the sacrificial struggles; they all mean nothing if we are not letting the glory of Jesus shine through our lives. In the end, Jesus will ask, “Did you give me a drink, did you visit me in prison, did you patch my wounds when I was ill,” and so on.

Gracism and Modesty

Modesty is not a term often associated with discussions of race but David Anderson makes an intriguing point in the next chapter of Gracism. The discussion of modesty derives from the next verse in 1 Corinthians to be applied:

…the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty. 

Modesty, in context, is more than just a reference to one’s manner of dress or personal actions. It is a reference to the covering of one’s vulnerable areas. David gives the example of clothing and how it can be alluring and expose parts of our bodies better left covered or it can be a shield of sorts, offering cover for those areas of our bodies that we don’t want seen or that need a bit of protection. As he brings the metaphor to bear on the body, we read the passage as saying that before we express judgement or decide to expose areas of the body of humanity that are unsightly or need covering, we consider the gospel impact of offering a covering first. In others words, there are some issues within the the Body of Christ such as race or culture that are best dealt with behind closed doors, behind a drape of modesty. David is quick to point out that this modesty is not the same as sweeping sin or abuse under the rug.

Special modesty clothes the manner in which we speak about other cultural or racial groups because we place the unity of the Body as our highest priority. Division within the Church, whether it be racial or theological, does nothing to forward the gospel and everything to diminish our Lord and the love he offers. The Gracist is committed to giving our all to contribute to the dignity of others regardless of our differences. We focus our energies on making each other look good rather than exposing our vulnerabilities. Christ is glorified. 

Tragedy and a Theological Loss For Words

Two tragedies have intertwined themselves in my mind as I worked today. One is a current news story not unlike the heart breaking incident with Addie Kubisiak that broke our hearts last winter. It appears that a women has kept the bodies of infants who she possibly miscarried wrapped in plastic in various parts of her home. Little else is known at this point. The other story was a reminder of the destruction of a young family on a downtown Denver street at the hands of a drunk driver who plowed through a red light running over the entire family as they crossed the street to get hot chocolate last November. This picture can still bring me to tears: Becca Bingham still keeping her children close as she escorts them into the arms of their savior.  

While the professional theologians can spend their time immersed in the Word in an effort to bolster certain theological positions or to identify certain Greek or Hebrew structures, the Pastors of this world must search the Scriptures to help provide answers to a world that asks of our God, why, why why? Why does He allow these things to happen? How does one answer the problem of Evil in a world that has little concept of what total depravity means. What can the pastor offer to the father who must now face life alone and broken?

How do you tell this father (sitting leftmost in the picture in the front pew) to go on despite this tragedy. Theologian Steve Camp insists that we give it to him straight: there is no way to know whether or not his children are in heaven being comforted by the Lord Jesus or condemned to an eternity in Hell. Camp looks sideways and says, c’mon, we all know that you Pastors just say that the children received a special mercy just to comfort the father, knowing all the while that it isn’t true.  Here is his post on this subject: Weekly Dose of the Gospel.

While Camp correctly asserts that even babies are inflicted with a sinful nature from before their birth, the theological positions on infant condemnation are not as clear cut as he likes to proclaim as he posts on a variety of subjects. It does not appear that the Lord viewed those unable to make a conscious decision to accept Him as under condemnation:

Matthew 18:3 – And he said: “I tellyou the truth, unless you change and become like little children, you will never enter the kingdom of heaven.”

Matthew 19:14 – Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

These are the condemned? There are indications throughout Scripture that persons are held to a different moral standard of responsibility and we must consider them carefully before exclaiming that the Scriptures are silent. Deuteronomy 1:39 for example:

And the little ones that you said would be taken captive, your children who do not yet know good from bad –they will enter the land. I will give it to them and they will take possession of it.

All is not as cut and dried as some would like to make it. It may be nice to be insulated from tragedy and be able to speculate and make proclamations about the destinies of the men, women, and children who we all come into contact with on a daily basis, but it comes with a responsibility. As for me, I would rather walk among the wounded and help them to trust the same sovereign, merciful God that I trust. Lord Jesus, bring us peace.