We’ve all heard of the ‘worship wars’ and maybe even participated in the battles. Often, the skirmishes have centered around guitars versus the organ, hymns over the praise chorus, or even robes being more godly than the polo shirt. All of this, Labberton continues in The Dangerous Act of Worship, serves as distraction from the real battle within the body, the ease with which we forget our neighbor. The fracas over our personal preferences becomes somnolent, inducing a deep sleep that avoids God’s call for His people to seek justice in the lives with which theirs intersect.
Mark laments the ease with which the Church has forgotten her vocation. We have fallen asleep to the needs of our neighbor and, as we have turned inward within our fortress sanctuaries, we have forgotten that “our suffering world longs for signs of God on the earth.” He puts this omission in sharp relief by reminding us that Jesus’ command in Mark 12:29-31
(These) commands set the agenda for lifestyles of worship. No allegiance of love is ever to be greater than our allegiance to God. In God’s being and purpose, these are not rival allegiances. Love for God comes first and leads us to love our neighbor. In fact, failing to love our neighbor throws serious doubt on whether we are loving God.
We are challenged to expand our notion of worship from that hour on Sunday morning to include every twenty four hour in which we draw breath. Worship that loves God includes love for all of His creation and Creations. If our worship is limited to the verses of How Great Thou Art without recognizing the human-greatness in God’s eyes of our neighbor, we are slumbering. Worship that experiences the heart of God feels the burden he carries for our fellow man and woman who are suffering injustice in the world He made. Only when we awaken to this, are we fully engaged in worship.
What do you think?
LOVE | ACCEPT | FORGIVE 